城市鞑靼-穆斯林饮食文化中的日常饮食礼仪

Q3 Arts and Humanities
N. Rychkova
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引用次数: 0

摘要

本文根据调查结果、统计数据和文献资料,对喀山鞑靼人饮食礼仪的宗教方面进行了探讨。这个问题之所以具有话题性,是因为它的覆盖面很差;后苏联时期鞑靼人的宗教复兴,对其民族文化的谱系根源、其发展因素和自我认同结构的兴趣急剧增加,都实现了这一点。作者将鞑靼人的营养行为基础与伊斯兰来源规定的建议进行了比较,并披露了他们遵守准则的程度。研究揭示了能力(伊斯兰礼仪规则的知识)和实际发生的水平。为了进行比较,在对喀山的塔吉克人社区进行研究时获得了类似的结果——与鞑靼人相比,这个群体具有更强的宗教特征。该研究以两位穆斯林模特(鞑靼人和塔吉克人)为例,揭示了经典伊斯兰饮食文化的多样性,无论是在个人营养成分(主要食物、民族美食、烹饪方式等)方面,还是在包括礼仪在内的饮食文化方面。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Everyday Meals Etiquette in Food Culture of Urban Tatars-Muslims
The article views the religious aspects of food etiquette of Kazan Tatars based on the polling results, statistical data, and literature sources. The topicality of the issue is due to its poor coverage; it is actualised by the religious renaissance of the Tatars in the post-Soviet period, the dramatically increased interest in the genealogical roots of their ethnic culture, factors of its development and structure of self-identification. The authors compare the bases of nutritional behaviour of the Tatars with the recommendations stipulated by the Islamic sources, and disclose the degree of their compliance with the canons. The research revealed both the competencies (knowledge of the Islamic etiquette rules) and the level of their actual occurrence. For comparison, the similar results were taken, obtained during the research of a Tajik community in Kazan – a group with stronger expressed religious characteristics, compared to the Tatars. The research revealed the variety of the canonic Islamic food culture by the example of two Muslim models (Tatar and Tajik), both in terms of individual nutrition components (main foods, national cuisine, ways of cooking, etc.), and in terms of food culture in general, including etiquette.
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来源期刊
Yearbook of Balkan and Baltic Studies
Yearbook of Balkan and Baltic Studies Arts and Humanities-History
CiteScore
0.10
自引率
0.00%
发文量
18
审稿时长
18 weeks
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