谦逊作为一种美德:四世纪早期意大利净化女性的口头和视觉宗教灌输

IF 1 4区 社会学 Q2 ANTHROPOLOGY
Signs and Society Pub Date : 2020-03-01 DOI:10.1086/707099
Davide Stefanacci
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引用次数: 1

摘要

谦逊的圣母玛利亚在二十世纪一直是一个备受关注的主题。Millard Meiss和H.W.van Os等学者长期以来一直在研究这种象征性图像学的起源和传播。尽管如此,学者们对其作用以及可能对中世纪晚期女性产生的反响却只字未提。驯化女性的需要激发了伟大的演说家,如锡耶纳的圣贝纳迪诺(1380–1444),他们将谦逊作为控制社会的手段。谦逊,如果被视为一种美德,不仅可以让女性保持在有限的社交空间内,还可以让她们通过遵循一种特定的捏造的生活方式,在精神上领导自己的家庭,获得永恒救赎的可能性。本文探讨了基于信仰的谦逊概念,以释放推动宗教图像学传播的力量,能够强加一种更符合三世纪晚期和四世纪早期天主教教义的谦逊生活方式。有人建议对谦逊的圣母玛利亚进行几次描绘,以调查这些画作在意大利将谦逊视为一种崇高美德方面可能发挥的作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Humility as a Virtue: Oral and Visual Religious Indoctrination to Purify the Female Gender in Italy in the Early Quattrocento
The Madonna of Humility has been a subject of great interest in the twentieth century. Scholars such as Millard Meiss and H. W. van Os have long dwelled on the origin and dissemination of this emblematic iconography. Nevertheless, scholars have said little regarding its role and possible reverberation on women of the late Middle Ages. The need to domesticate the female gender inspired great orators like Saint Bernardino of Siena (1380–1444), who used humility as a means to control society. Not only could humility, if perceived as a virtue, keep women within their limited social spaces, it would have allowed them—by following a specific fabricated way of life—to spiritually lead their households, gaining the possibility of eternal salvation. This article explores the faith-based concept of humility to unlock the forces that pushed toward the diffusion of a religious iconography, capable of imposing a modest way of life that was more in keeping with the Catholic teachings of the late Trecento and early Quattrocento. Several portrayals of the Madonna of Humility are proposed to investigate the role these paintings might have played in Italy in exalting humility as a noble virtue.
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来源期刊
Signs and Society
Signs and Society Multiple-
CiteScore
1.70
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