{"title":"走向重建非洲:艾的《治愈者》中的救赎与责任","authors":"A. Asaah, Tao Zou","doi":"10.17159/tl.v59i2.13220","DOIUrl":null,"url":null,"abstract":"A product of Africa’s pre-colonial and colonial history, Ayi Kwei Armah’s fifth novel, The Healers (1978), is steeped in an African communalistic worldview and the functional conception of art. In this article we examine the multiple dimensions to recuperation within the context of the reconstruction of Africa, the continental search for utopia, and the responsibility that this places on Africans. Using Armah’s communitarian perspectives on health as a guide, we identify six interlocking subsets of recuperation as healing, re-creation, renascence, repossession, recall, and Sankofa (return). Informed by Molefi Kete Asante’s construct of agency and Armah’s communalistic injunctions to readers, we establish that permeating each of these building blocks is the responsibility of Africans to operationalize the reconstruction of Africa, the leitmotif of the novel. As helpers, visionaries, and custodians of vital traditional knowledge and skills, the healers facilitate the sharing of information on Africa’s past and future against the background of British colonial domination. We also show that Armah deliberately gives the novel this polysemic title to transcend the spatial, cultural, and epistemic limitations imposed on the continent by the colonial order. We conclude that the social orientation and creative configuration of health in the work are consistent with the diverse and intermingling meanings of recuperation.","PeriodicalId":41787,"journal":{"name":"Tydskrif vir letterkunde","volume":" ","pages":""},"PeriodicalIF":0.4000,"publicationDate":"2022-09-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Towards reconstructing Africa: Recuperation and responsibility in Ayi Kwei Armah’s The Healers\",\"authors\":\"A. Asaah, Tao Zou\",\"doi\":\"10.17159/tl.v59i2.13220\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"A product of Africa’s pre-colonial and colonial history, Ayi Kwei Armah’s fifth novel, The Healers (1978), is steeped in an African communalistic worldview and the functional conception of art. In this article we examine the multiple dimensions to recuperation within the context of the reconstruction of Africa, the continental search for utopia, and the responsibility that this places on Africans. Using Armah’s communitarian perspectives on health as a guide, we identify six interlocking subsets of recuperation as healing, re-creation, renascence, repossession, recall, and Sankofa (return). Informed by Molefi Kete Asante’s construct of agency and Armah’s communalistic injunctions to readers, we establish that permeating each of these building blocks is the responsibility of Africans to operationalize the reconstruction of Africa, the leitmotif of the novel. As helpers, visionaries, and custodians of vital traditional knowledge and skills, the healers facilitate the sharing of information on Africa’s past and future against the background of British colonial domination. We also show that Armah deliberately gives the novel this polysemic title to transcend the spatial, cultural, and epistemic limitations imposed on the continent by the colonial order. We conclude that the social orientation and creative configuration of health in the work are consistent with the diverse and intermingling meanings of recuperation.\",\"PeriodicalId\":41787,\"journal\":{\"name\":\"Tydskrif vir letterkunde\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.4000,\"publicationDate\":\"2022-09-28\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Tydskrif vir letterkunde\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.17159/tl.v59i2.13220\",\"RegionNum\":3,\"RegionCategory\":\"文学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"LITERATURE\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Tydskrif vir letterkunde","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.17159/tl.v59i2.13220","RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LITERATURE","Score":null,"Total":0}
引用次数: 0
摘要
作为非洲前殖民和殖民历史的产物,阿依·奎·阿玛的第五部小说《治愈者》(The Healers, 1978)浸淫在非洲的社群主义世界观和艺术的功能性概念中。在这篇文章中,我们考察了在非洲重建的背景下恢复的多个维度,大陆对乌托邦的探索,以及这对非洲人的责任。以Armah关于健康的社群主义观点为指导,我们确定了康复的六个相互关联的子集:治疗、再创造、重生、再占有、回忆和Sankofa(回归)。通过Molefi Kete Asante对代理的建构和Armah对读者的社群主义禁令,我们可以确定,渗透到每一个构建块中的是非洲人的责任,使非洲的重建运作起来,这是小说的主题。作为重要传统知识和技能的帮助者、远见者和守护者,治疗师促进了在英国殖民统治背景下非洲过去和未来信息的共享。我们还表明,阿尔玛故意给小说这个多义性的标题,以超越殖民秩序强加给欧洲大陆的空间、文化和认知限制。我们的结论是,工作中健康的社会取向和创造性配置与休养的多样化和混合意义是一致的。
Towards reconstructing Africa: Recuperation and responsibility in Ayi Kwei Armah’s The Healers
A product of Africa’s pre-colonial and colonial history, Ayi Kwei Armah’s fifth novel, The Healers (1978), is steeped in an African communalistic worldview and the functional conception of art. In this article we examine the multiple dimensions to recuperation within the context of the reconstruction of Africa, the continental search for utopia, and the responsibility that this places on Africans. Using Armah’s communitarian perspectives on health as a guide, we identify six interlocking subsets of recuperation as healing, re-creation, renascence, repossession, recall, and Sankofa (return). Informed by Molefi Kete Asante’s construct of agency and Armah’s communalistic injunctions to readers, we establish that permeating each of these building blocks is the responsibility of Africans to operationalize the reconstruction of Africa, the leitmotif of the novel. As helpers, visionaries, and custodians of vital traditional knowledge and skills, the healers facilitate the sharing of information on Africa’s past and future against the background of British colonial domination. We also show that Armah deliberately gives the novel this polysemic title to transcend the spatial, cultural, and epistemic limitations imposed on the continent by the colonial order. We conclude that the social orientation and creative configuration of health in the work are consistent with the diverse and intermingling meanings of recuperation.