前卫布莱克

David Hopkins
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引用次数: 0

摘要

这篇文章讨论了我们如何看待威廉·布莱克的先锋派接受。在处理了彼得·比尔格对“前卫”概念的理论之后,它集中于1955年弗朗西斯·培根用布莱克的生活面具制作的一系列肖像。这种对这位浪漫主义诗人的“高级艺术”回应与20世纪60年代英国反主流文化中的一系列“亚文化”回应形成了对比。案例研究来自这一时期的另类杂志制作(尤其是《奥兹国》杂志的一幅插图,其中布莱克的形象与马克斯·恩斯特的形象融合在一起)。David Widgery在《绿野仙踪》中发表的一篇关于Adrian Mitchell戏剧《Tyger》(1971)的文章也被讨论,以展示反主流文化如何呼吁那个时期的学术文献(主要是David Erdman)评论政治问题(例如Enoch Powell 1968年的《血河》演讲)。文章的最后一节展示了奥兹利用布莱克的“先锋主义”可能与《暴民王》等小杂志中对这位诗人更激进的左翼态度相对抗,这些杂志与法国情境主义有联系。就先锋派对艺术和生活实践重新融合的经典呼吁而言,这种姿态证明了20世纪60年代布莱克可能被认为是完全“先锋派”的时刻。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Avant-Garde Blake
This article discusses how we might formulate an account of William Blake’s avant-garde reception. Having dealt with Peter Bürger’s theorisation of the notion of ‘avant-garde’, it concentrates on a series of portraits, made from Blake’s life mask, by Francis Bacon in 1955. This ‘high art’ response to the Romantic poet is then contrasted with a series of ‘subcultural’ responses made from within the British counterculture of the 1960s. Case studies are presented from the alternative magazine production of the period (notably an illustration from Oz magazine in which Blake’s imagery is conflated with that of Max Ernst). An article by David Widgery in Oz on Adrian Mitchell’s play Tyger (1971) is also discussed to show how the scholarly literature on Blake of the period (mainly David Erdman) was called on by the counterculture to comment on political issues (e.g. Enoch Powell’s 1968 ‘Rivers of Blood’ speech). The final section of the article shows how the ‘avant-gardism’ of Oz’s utilisation of Blake might be counterposed to the more activist left-wing approach to the poet in small magazines such as King Mob with their links to French situationism. In terms of the classic avant-garde call for a reintegration of art and life-praxis, such gestures testify to a moment in the 1960s when Blake may be considered fully ‘avant-garde’.
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