Ahiṃsā的生态学

Q3 Arts and Humanities
Kalpita Bhar Paul
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引用次数: 0

摘要

在这个环境危机的时代,耆那教被认为是世界上最早发展出环境伦理的宗教之一,基于其ahiṃsā(非暴力)的实践。本文试图批判性地探讨ahiṃsā概念最近演变的形式——从一个宗教概念到目前作为环境伦理的写照。通过解释ahiṃsā如何成为耆那教的中心概念,将其伦理、神学和生态学联系在一起,本文确立了耆那教徒目前对ahiṃsā的全球描述,不仅仅是受到环境问题的驱动,而是通过减少对灵魂的业力印象来获得解脱。本文区分了耆那教实践ahiṃsā和ahiṃsā作为一种环境思潮的差异;它认为,要承认ahiṃsā是一种环境伦理,就需要对其进行更广泛的重新概念化,而不是目前在耆那教中概念化的方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Ecology of Ahiṃsā
In this age of environmental crisis, Jainism is regarded worldwide as one of the first religions to have developed an environmental ethic, based on its practice of ahiṃsā (nonviolence). This article attempts to critically engage with the concept of ahiṃsā in its recently evolving forms—from a religious concept to its current portrayal as an environmental ethic. By explaining how ahiṃsā becomes the central concept of Jainism, tying together its ethics, theology, and ecology, this article establishes that the current global portrayal of ahiṃsā by Jains, more than being driven by environmental concerns, is directed toward attaining liberation through reducing karmic impressions on souls. The article discerns the differences between Jain practice of ahiṃsā and ahiṃsā as an environmental ethos; it argues that to recognize ahiṃsā as an environmental ethic a broader reconceptualization is required beyond the way it is currently conceptualized in Jainism.
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来源期刊
International Journal of Applied Philosophy
International Journal of Applied Philosophy Arts and Humanities-Philosophy
CiteScore
0.30
自引率
0.00%
发文量
8
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