欣赏、(再)思考和多样化的艺术教育:在肯尼亚学习成为一名合唱指挥/培训师/导演/教育家

IF 0.4 0 MUSIC
Mukasa S. Wafula
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引用次数: 2

摘要

摘要在过去的50年里,肯尼亚合唱音乐的巨大发展主要在三个主要机构实现,即:教会、学术机构和政治舞台。鉴于合唱音乐是一个可以从不同的调查中获得灵感的领域,本文将音乐教育作为合唱音乐的一个组成部分。其动机是担心肯尼亚的大多数合唱培训师/主任/教育工作者不是正规合唱培训计划的产物。对于少数获得正式音乐学、民族音乐学和音乐教育资格的人来说,观察表明,合唱培训或指导要么是所提供的各种证书、文凭或学位课程的最低组成部分,要么不包括在内。尽管在选定的大学中提供了指挥和/或艺术音乐作为课程单元,但肯尼亚的任何一所学校都没有提供明确侧重于培训合唱培训师/导演/教育工作者的完整课程。因此,合唱指挥可能是正规学校课程之外的音乐培训计划的产物。无论是在学习机构还是教会,文章都将唱诗班的情况视为一种替代课堂,在这里,唱诗班指挥/培训师/导演/教育者不仅艺术地向歌手(学习者)传授知识,还向未来的唱诗班导演传授知识,从而成为榜样。因此,本文展示了肯尼亚合唱音乐中采用的替代方法。为了解决这些问题,该研究采用了人种学研究方法,包括采访合唱艺术家,以及观察他们如何练习音乐,以及群体互动策略。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Appreciating, (Re)-Thinking and Diversifying Arts Education: Learning to Be a Choral Conductor/ Trainer/Director/Educator in Kenya
Abstract The tremendous growth of choral music in Kenya over the last 50 years has largely been realised in three major establishments, namely: the Church, institutions of learning, and political arenas. Whereas choral music presents a field that can draw from diverse inquiries, the article focuses on music education as a component of choral music. It is motivated by the concern that the majority of choral trainers/directors/educators in Kenya are not products of formal choral training programmes. For the few who have obtained formal musicology, ethnomusicology and music education qualifications, observation shows that choral training or directing either forms a minimal part of, or is not included in, the various certificate, diploma or degree courses offered. Although conducting and/or art music as course units are offered in selected universities no institution of learning in Kenya offers a full course that focuses clearly on training choral trainers/directors/educators. Thus, choral directors may be the product of music training programmes other than formal school curricula. Whether in institutions of learning or the Church, the article views a choir situation as an alternative classroom, where the choral conductor/trainer/director/educator not only artistically imparts knowledge to the singers (learners), but also to prospective choral directors, hence acting as a role model. Therefore, the article demonstrates the alternative methodologies employed in Kenyan choral music. To address these concerns, the study relied on an ethnographic research approach that involved interviewing choral artistes, as well as observing how they practise their music, besides group interactive strategies.
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CiteScore
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