清泽满实与明治精神

IF 0.6 0 RELIGION
M. Curley
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引用次数: 0

摘要

Seishinshugi精神主義, 一个与明治维新派清泽曼史的著作有关的术语清沢満之 (1863–1903),经常被解读为明治中期日本精神转向的例证,以私人体验的内部领域为中心,对明治早期的合理化做出反应。本文考虑了清泽早期作品中“seishin”一词的使用。研究发现,他在两个不同但相互关联的语境中对待seishin:一个是心理学术语,尤其受到他对英国医生William Benjamin Carpenter(1813-1885)的阅读的影响,另一个是哲学术语,与黑格尔的精神哲学对话。这表明,在Kiyozawa的心理和哲学写作中,对seishin的理解是向越来越复杂的意识或自我意识形式逐渐发展的,这为Kiyozava早期职业生涯的其他方面提供了新的线索。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Kiyozawa Manshi and the Spirit of the Meiji
Seishinshugi 精神主義, a term associated with the work of Meiji Buddhist reformer Kiyozawa Manshi 清沢満之 (1863–1903), is often read as exemplifying a spiritual turn in mid-Meiji Japan, centering an inner realm of private experience in a reaction against the rationalization of the early Meiji period. This paper considers the use of the term seishin in Kiyozawa’s early work. It finds him treating seishin in two distinct but connected contexts: as a psychological term, influenced particularly by his reading of English physician William Benjamin Carpenter (1813–1885), and as a philosophical term, in conversation with Hegel’s philosophy of spirit. It suggests that an understanding of seishin as developing progressively toward more and more complex forms of consciousness or self-awareness found in both Kiyozawa’s psychological and philosophical writing sheds new light on other aspects of Kiyozawa’s early career.
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来源期刊
CiteScore
1.00
自引率
33.30%
发文量
6
期刊介绍: JRJ is committed to an approach based on religious studies, and is open to contributions coming from different disciplines, such as anthropology, sociology, history, Buddhist studies, Japanese studies, art history, and area studies. The Journal of Religion in Japan encourages critical application of ideas and theories about Japanese religions and constitutes a forum for new theoretical developments in the field of religion in Japan. The Journal does not provide a venue for inter-religious dialogue and confessional approaches.
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