逃离的身体和转瞬即逝的表演:短暂和民族国家

IF 0.5 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY
J. M. Gully, L. Itagaki
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引用次数: 0

摘要

本文考察了德国身份的重新确定与德国国家空间和民族国家时间的重新配置之间的相似之处。从反复发生的事件(难民导游)到临时装置(私人住宅的花园纪念馆),这些被排斥或有条件容忍的人的表演定义了一种新出现的难民主体性。每一场演出都上演了短暂和永久居留之间的二分法,并让公众参与到民主审议的永久实施中。我们认为,这些表演迫使观众认识到,他们是如何通过国内民主实践和边境的例外情况来含蓄地定义自己的国家和同胞的:谁被驱逐出境,谁被允许入境和居留。随着人们对国际关系中的表现和表现越来越感兴趣,我们认为个人和集体支持移民的抗议表现对德国国家认同和选举政治的影响,以及它们对全球组织、抵抗和表现的影响是“野兽派”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Fleeing bodies and fleeting performances: Transience and the nation-state
This essay examines parallels between the resolidification of German identity and reconfigurations of German national space and nation-state time. From recurring events (refugee-guided tours) to temporary installations (a private home’s garden memorial), these performances by and about those excluded or conditionally tolerated define an emerging refugee subjectivity. Each performance stages the dichotomy between transience and permanent residence and engages the public in perpetual enactments of democratic deliberation. We argue that these performances force audiences to recognize how they implicitly define their nations and fellow citizens by both their domestic democratic practices and the exceptions at the border: who is deported and kept out, who are permitted to enter and remain. With growing critical interest in performance and performativity in international relations, we consider the impact of individual and collective pro-migrant protest performances on national identity and electoral politics in Germany and their effects on organizing, resistance, and performance “artivism” globally.
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来源期刊
CULTURAL DYNAMICS
CULTURAL DYNAMICS SOCIAL SCIENCES, INTERDISCIPLINARY-
CiteScore
0.90
自引率
0.00%
发文量
20
期刊介绍: Our Editorial Collective seeks to publish research - and occasionally other materials such as interviews, documents, literary creations - focused on the structured inequalities of the contemporary world, and the myriad ways people negotiate these conditions. Our approach is adamantly plural, following the basic "intersectional" insight pioneered by third world feminists, whereby multiple axes of inequalities are irreducible to one another and mutually constitutive. Our interest in how people live, work and struggle is broad and inclusive: from the individual to the collective, from the militant and overtly political, to the poetic and quixotic.
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