{"title":"道德认识论中的情感","authors":"Joseph Gamache","doi":"10.5840/idstudies202115125","DOIUrl":null,"url":null,"abstract":"Recent epistemology and value theory have become more open to the role played by affectivity in the constitution of human knowledge of value. In this paper, two figures important to the phenomenological and personalistic traditions are retrieved as precedents for this contemporary development: Edith Stein and Dietrich von Hildebrand. In the first part of the paper, Stein’s phenomenology of affective acts is adapted as an account of the structure of “value-grasping acts.” The second part of the paper identifies two difficulties that arise on the basis of Stein’s account: (1) how do we know that an emotion constitutes a response to intrinsic value, and (2) how do we know an emotional response to value is most attuned to its object? The remainder of the paper responds to these difficulties, thereby legitimating the account as a viable moral epistemology. These responses draw inspiration from von Hildebrand’s phenomenological accounts of value-response and freedom.","PeriodicalId":41879,"journal":{"name":"IDEALISTIC STUDIES","volume":null,"pages":null},"PeriodicalIF":0.3000,"publicationDate":"2021-01-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Affectivity in Moral Epistemology\",\"authors\":\"Joseph Gamache\",\"doi\":\"10.5840/idstudies202115125\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Recent epistemology and value theory have become more open to the role played by affectivity in the constitution of human knowledge of value. In this paper, two figures important to the phenomenological and personalistic traditions are retrieved as precedents for this contemporary development: Edith Stein and Dietrich von Hildebrand. In the first part of the paper, Stein’s phenomenology of affective acts is adapted as an account of the structure of “value-grasping acts.” The second part of the paper identifies two difficulties that arise on the basis of Stein’s account: (1) how do we know that an emotion constitutes a response to intrinsic value, and (2) how do we know an emotional response to value is most attuned to its object? The remainder of the paper responds to these difficulties, thereby legitimating the account as a viable moral epistemology. These responses draw inspiration from von Hildebrand’s phenomenological accounts of value-response and freedom.\",\"PeriodicalId\":41879,\"journal\":{\"name\":\"IDEALISTIC STUDIES\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2021-01-06\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"IDEALISTIC STUDIES\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.5840/idstudies202115125\",\"RegionNum\":3,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"IDEALISTIC STUDIES","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5840/idstudies202115125","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
Recent epistemology and value theory have become more open to the role played by affectivity in the constitution of human knowledge of value. In this paper, two figures important to the phenomenological and personalistic traditions are retrieved as precedents for this contemporary development: Edith Stein and Dietrich von Hildebrand. In the first part of the paper, Stein’s phenomenology of affective acts is adapted as an account of the structure of “value-grasping acts.” The second part of the paper identifies two difficulties that arise on the basis of Stein’s account: (1) how do we know that an emotion constitutes a response to intrinsic value, and (2) how do we know an emotional response to value is most attuned to its object? The remainder of the paper responds to these difficulties, thereby legitimating the account as a viable moral epistemology. These responses draw inspiration from von Hildebrand’s phenomenological accounts of value-response and freedom.
期刊介绍:
Idealistic Studies provides a peer-reviewed forum for the discussion of themes and topics that relate to the tradition and legacy of philosophical Idealism. Established in 1971 as a vehicle for American Personalism and post-Kantian Idealism, the journal"s purview now includes historically earlier expressions, as well as the inheritance of that past in the developments of late 19th to mid-20th century philosophy. The journal has also become a venue for a number of philosophical movements that share Idealism in their genealogies, including Phenomenology, Neo-Kantianism, Historicism, Hermeneutics, Life Philosophy, Existentialism, and Pragmatism.