20世纪50年代至70年代的编舞、视觉艺术和实验构图

IF 0.1 0 ART
Susan Best
{"title":"20世纪50年代至70年代的编舞、视觉艺术和实验构图","authors":"Susan Best","doi":"10.1080/14434318.2023.2222390","DOIUrl":null,"url":null,"abstract":"As the title indicates, Erin Brannigan’s new book Choreography, Visual Art and Experimental Composition 1950s–1970s is a history of the relationship between dance and the visual arts across three decades. Typically, this relationship has been presented as dance following trends in the visual arts. For example, American dance practitioner Yvonne Rainer is frequently classified as a minimalist; the assumption being that she followed the precepts of the visual arts movement, minimalism. Rainer, of course, contributed to this way of thinking about her work through her much-cited essay of 1968 ‘A Quasi Survey of Some “Minimalist” Tendencies in the Quantitatively Minimal Dance Activity Midst the Plethora, or an Analysis of Trio A’. Brannigan’s book is a radical repositioning of dance discourse and practice, proposing that dance is central to the changes that took place in the visual art scene of the 1950s, ’60s and ’70s in the United States. In other words, she very convincingly reverses the art historical assumption that the visual arts were in the lead of major artistic innovations, with dance simply following in its wake. I was surprised to find that some of the evidence for the importance of dance is already in the art historical literature but strangely has not been properly acknowledged or digested. For example, Brannigan cites prominent art historian Thomas Crow on this issue. In his book The Rise of the Sixties (1996), he provides a list of visual art borrowings from the dance style of Judson Church: ‘serial repetition, equality of parts, anonymous surfaces, suspicion of self-aggrandizing emotion’. These and other de-subjectifying impulses of the 1960s and ’70s are often used to characterise minimalism in the visual arts. Brannigan demonstrates that they are inventions of dance in the first instance. For example, amplifying Crow’s point about the suspicion of emotion, Brannigan examines in depth how choreographer Anna Halprin pioneers the inexpressive task-based work that is such a strong feature of visual arts in this period. In this vein, I was particularly struck by the revelation that the famous adage of minimalist artist Donald Judd to describe a mundane approach to composition, ‘one thing after another’, from 1965, is preceded by dancer and choreographer Simone Forti’s ‘one thing followed another’ from 1960. And that the box form, which is so important for minimalist Robert Morris’s sculpture, begins when he makes dance props for Forti. Moreover, the book makes a major contribution to dance literature of this period, which has tended to focus on the Judson Dance Theater as the key point","PeriodicalId":29864,"journal":{"name":"Australian and New Zealand Journal of Art","volume":null,"pages":null},"PeriodicalIF":0.1000,"publicationDate":"2023-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Choreography, Visual Art and Experimental Composition 1950s–1970s\",\"authors\":\"Susan Best\",\"doi\":\"10.1080/14434318.2023.2222390\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"As the title indicates, Erin Brannigan’s new book Choreography, Visual Art and Experimental Composition 1950s–1970s is a history of the relationship between dance and the visual arts across three decades. Typically, this relationship has been presented as dance following trends in the visual arts. For example, American dance practitioner Yvonne Rainer is frequently classified as a minimalist; the assumption being that she followed the precepts of the visual arts movement, minimalism. Rainer, of course, contributed to this way of thinking about her work through her much-cited essay of 1968 ‘A Quasi Survey of Some “Minimalist” Tendencies in the Quantitatively Minimal Dance Activity Midst the Plethora, or an Analysis of Trio A’. Brannigan’s book is a radical repositioning of dance discourse and practice, proposing that dance is central to the changes that took place in the visual art scene of the 1950s, ’60s and ’70s in the United States. In other words, she very convincingly reverses the art historical assumption that the visual arts were in the lead of major artistic innovations, with dance simply following in its wake. I was surprised to find that some of the evidence for the importance of dance is already in the art historical literature but strangely has not been properly acknowledged or digested. For example, Brannigan cites prominent art historian Thomas Crow on this issue. In his book The Rise of the Sixties (1996), he provides a list of visual art borrowings from the dance style of Judson Church: ‘serial repetition, equality of parts, anonymous surfaces, suspicion of self-aggrandizing emotion’. These and other de-subjectifying impulses of the 1960s and ’70s are often used to characterise minimalism in the visual arts. Brannigan demonstrates that they are inventions of dance in the first instance. For example, amplifying Crow’s point about the suspicion of emotion, Brannigan examines in depth how choreographer Anna Halprin pioneers the inexpressive task-based work that is such a strong feature of visual arts in this period. In this vein, I was particularly struck by the revelation that the famous adage of minimalist artist Donald Judd to describe a mundane approach to composition, ‘one thing after another’, from 1965, is preceded by dancer and choreographer Simone Forti’s ‘one thing followed another’ from 1960. And that the box form, which is so important for minimalist Robert Morris’s sculpture, begins when he makes dance props for Forti. Moreover, the book makes a major contribution to dance literature of this period, which has tended to focus on the Judson Dance Theater as the key point\",\"PeriodicalId\":29864,\"journal\":{\"name\":\"Australian and New Zealand Journal of Art\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2023-01-02\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Australian and New Zealand Journal of Art\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/14434318.2023.2222390\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"ART\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Australian and New Zealand Journal of Art","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/14434318.2023.2222390","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ART","Score":null,"Total":0}
引用次数: 0

摘要

正如书名所示,艾琳·布兰尼根的新书《编舞、视觉艺术和实验作曲1950 - 1970》是一部跨越三十年的舞蹈和视觉艺术之间关系的历史。通常,这种关系被呈现为视觉艺术中舞蹈的趋势。例如,美国舞蹈从业者伊冯娜·雷纳(Yvonne Rainer)经常被归类为极简主义者;假设她遵循视觉艺术运动的原则,极简主义。当然,Rainer通过她1968年被广泛引用的文章《在数量最少的舞蹈活动中对一些“极简主义”倾向的准调查,或对三重奏A的分析》,为这种思考方式做出了贡献。Brannigan的书是对舞蹈话语和实践的彻底重新定位,提出舞蹈是20世纪50年代、60年代和70年代美国视觉艺术界发生变化的核心。换句话说,她非常令人信服地推翻了艺术史上的假设,即视觉艺术是主要艺术创新的引领者,舞蹈只是紧随其后。我惊讶地发现,在艺术史文献中已经有一些关于舞蹈重要性的证据,但奇怪的是,这些证据没有得到适当的承认或消化。例如,Brannigan在这个问题上引用了著名艺术史学家Thomas Crow的话。在他的书《六十年代的崛起》(1996)中,他列举了一系列借鉴贾德森·丘奇舞蹈风格的视觉艺术:“连续重复、部分平等、匿名表面、对自我夸大情感的怀疑”。这些和其他20世纪60年代和70年代的去主体化冲动经常被用来表征视觉艺术中的极简主义。Brannigan首先证明了它们是舞蹈的发明。例如,Brannigan放大了Crow关于情感怀疑的观点,深入研究了编舞家Anna Halprin如何开创了这一时期视觉艺术的一个强烈特征——无表达的任务型工作。在这种情况下,我特别震惊的是,极简主义艺术家唐纳德·贾德(Donald Judd)在1965年描述一种世俗构图方式的著名格言“一件事接着另一件事”,在此之前,舞蹈家兼编舞西蒙娜·福蒂(Simone Forti)在1960年说了“一件事接着另一件事”。盒子的形式,对于极简主义者罗伯特·莫里斯的雕塑来说是如此重要,当他为Forti制作舞蹈道具时就开始了。此外,本书对这一时期的舞蹈文学做出了重大贡献,并倾向于以贾德森舞蹈剧院为重点
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Choreography, Visual Art and Experimental Composition 1950s–1970s
As the title indicates, Erin Brannigan’s new book Choreography, Visual Art and Experimental Composition 1950s–1970s is a history of the relationship between dance and the visual arts across three decades. Typically, this relationship has been presented as dance following trends in the visual arts. For example, American dance practitioner Yvonne Rainer is frequently classified as a minimalist; the assumption being that she followed the precepts of the visual arts movement, minimalism. Rainer, of course, contributed to this way of thinking about her work through her much-cited essay of 1968 ‘A Quasi Survey of Some “Minimalist” Tendencies in the Quantitatively Minimal Dance Activity Midst the Plethora, or an Analysis of Trio A’. Brannigan’s book is a radical repositioning of dance discourse and practice, proposing that dance is central to the changes that took place in the visual art scene of the 1950s, ’60s and ’70s in the United States. In other words, she very convincingly reverses the art historical assumption that the visual arts were in the lead of major artistic innovations, with dance simply following in its wake. I was surprised to find that some of the evidence for the importance of dance is already in the art historical literature but strangely has not been properly acknowledged or digested. For example, Brannigan cites prominent art historian Thomas Crow on this issue. In his book The Rise of the Sixties (1996), he provides a list of visual art borrowings from the dance style of Judson Church: ‘serial repetition, equality of parts, anonymous surfaces, suspicion of self-aggrandizing emotion’. These and other de-subjectifying impulses of the 1960s and ’70s are often used to characterise minimalism in the visual arts. Brannigan demonstrates that they are inventions of dance in the first instance. For example, amplifying Crow’s point about the suspicion of emotion, Brannigan examines in depth how choreographer Anna Halprin pioneers the inexpressive task-based work that is such a strong feature of visual arts in this period. In this vein, I was particularly struck by the revelation that the famous adage of minimalist artist Donald Judd to describe a mundane approach to composition, ‘one thing after another’, from 1965, is preceded by dancer and choreographer Simone Forti’s ‘one thing followed another’ from 1960. And that the box form, which is so important for minimalist Robert Morris’s sculpture, begins when he makes dance props for Forti. Moreover, the book makes a major contribution to dance literature of this period, which has tended to focus on the Judson Dance Theater as the key point
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
CiteScore
0.20
自引率
0.00%
发文量
16
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信