弗朗茨·博厄斯的波多黎各之旅(1915)与当代博里肯民族

IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY
R. Ocasio
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引用次数: 0

摘要

摘要:本文重点介绍了弗朗茨·博厄斯1915年对波多黎各的实地考察的关键要素,这是对波多黎各港和维尔京群岛科学考察的一部分。波多黎各科学调查是由纽约科学院组织、波多黎各政府主办的一次杰出的多学科科学实地考察,为博厄斯在岛上进行开创性的人类学研究提供了手段。人类学文献使他能够探索塔伊诺土著人的身体特征,他称之为“印第安人的血液”。博厄斯追随早期美国人类学家杰西·福克斯的脚步,后者在1898年美西战争后立即在波多黎各进行人类学和民族文化实地调查。今天,博厄斯的人类学实地研究数据基本上被认为是事后的想法,主要与他绘制的一个土著地区的地图有关,他称之为“卡帕古村”。今天,这里被称为卡瓜纳仪式中心,是加勒比地区现存最大的塔伊诺仪式和棒球场中心。正如我最后所说,尽管博厄斯似乎忽视了“印第安人血统”的社会文化重要性,但自我认同为塔伊诺人的当代波多黎各人回忆起博厄斯关于美洲印第安人血统的概念,认为这是一场相当受欢迎且高度政治化的塔伊诺土著民族运动的基础。你知道人们说“我们的新财产”是什么意思吗?它们是什么?他们在哪里?为什么男人们,在街上,在商店里,到处都在谈论他们?为什么报纸上到处都是关于他们的文章?为什么首都的立法者要花这么多时间和注意力在他们身上?(乔治5)
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Franz Boas’s trip to Puerto Rico (1915) and the Contemporary Boriken Nation
Abstract:This paper highlights key elements of Franz Boas’s field trip to Puerto Rico in 1915 as part of the Scientific Survey of Porto Rico and the Virgin Islands. An outstanding, multi-disciplinary scientific field expedition organized by the New York Academy of Sciences and hosted by the Puerto Rican government, the Scientific Survey of Porto Rico provided Boas with the means to perform groundbreaking anthropological research on the island. Anthropometric documentation allowed him to explore Taíno indigenous physical traits, which he referred to as “Indian blood.” Boas followed in the footsteps of an earlier U.S. American anthropologist, Jessie Fewkes, who performed anthropological and ethnocultural fieldwork in Puerto Rico immediately after the Spanish American War of 1898. Today Boas’s anthropological field research data is essentially regarded as an afterthought mainly connected to his mapping of an indigenous area that he called “the ancient village of Capá.” Known today as Centro Ceremonial Indígena de Caguana, it is the largest surviving Taíno ceremonial and ballpark center in the Caribbean. As I conclude, although Boas seemingly ignored the socio-cultural importance of “Indian blood,” contemporary Puerto Ricans who self-identify as Taínos recall the Boasian concept of Amerindian ancestry as the basis for a rather popular and highly politicized Taíno aboriginal nation movement.Do you know what people mean when they speak of “Our New Possessions”? What are they? Where are they? Why are men, in the streets, in the shops, everywhere, talking about them? Why are the newspapers full of articles in regard to them? Why are lawmakers at the capital devoting so much time and attention to them? (George 5)
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来源期刊
Latin Americanist
Latin Americanist HUMANITIES, MULTIDISCIPLINARY-
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