{"title":"权力女性的悲剧:La Araucana和16世纪新塞内康戏剧","authors":"Imogen Choi, Felipe Valencia","doi":"10.18192/rceh.v45i1.6640","DOIUrl":null,"url":null,"abstract":"In cantos 32 and 33 of the third and final part of La Araucana, the narrator digresses from the matter of the Arauco War to recount the story of Queen Dido of Carthage in the anti-Virgilian, historiographic tradition whereby she was a chaste and prudent monarch who sacrificed herself for the good of her people. Ercilla’s version of Dido dialogues with contemporary Neo-Senecan tragedy, particularly two plays on the same subject: Cristóbal de Virués’s Elisa Dido (c. 1585) and Gabriel Lobo Lasso de la Vega’s La honra de Dido restaurada (1587). All three texts explore the tragedy that inevitably befalls commonwealths when women sit on the throne. We study these texts in light of the connections between epic and tragedy in Spanish letters of the late sixteenth century, the history and ideas surrounding women on the throne in early modern Spain, and the episodes of Ercilla’s poem that flank the Dido one.","PeriodicalId":39612,"journal":{"name":"Revista Canadiense de Estudios Hispanicos","volume":" ","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2023-04-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Tragedy of Women in Power: La Araucana and Sixteenth-Century Neo-Senecan Theatre\",\"authors\":\"Imogen Choi, Felipe Valencia\",\"doi\":\"10.18192/rceh.v45i1.6640\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In cantos 32 and 33 of the third and final part of La Araucana, the narrator digresses from the matter of the Arauco War to recount the story of Queen Dido of Carthage in the anti-Virgilian, historiographic tradition whereby she was a chaste and prudent monarch who sacrificed herself for the good of her people. Ercilla’s version of Dido dialogues with contemporary Neo-Senecan tragedy, particularly two plays on the same subject: Cristóbal de Virués’s Elisa Dido (c. 1585) and Gabriel Lobo Lasso de la Vega’s La honra de Dido restaurada (1587). All three texts explore the tragedy that inevitably befalls commonwealths when women sit on the throne. We study these texts in light of the connections between epic and tragedy in Spanish letters of the late sixteenth century, the history and ideas surrounding women on the throne in early modern Spain, and the episodes of Ercilla’s poem that flank the Dido one.\",\"PeriodicalId\":39612,\"journal\":{\"name\":\"Revista Canadiense de Estudios Hispanicos\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-04-28\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Revista Canadiense de Estudios Hispanicos\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.18192/rceh.v45i1.6640\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Revista Canadiense de Estudios Hispanicos","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.18192/rceh.v45i1.6640","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0
摘要
在《阿劳卡纳》第三部分也是最后一部分的第32和33小节中,叙述者偏离了阿劳科战争的主题,讲述了迦太基女王迪多在反维吉尔的历史传统中的故事,她是一位贞洁谨慎的君主,为人民的利益牺牲了自己。Ercilla版本的Dido对话与当代新塞内坎悲剧,特别是关于同一主题的两部戏剧:Cristóbal de Virués的Elisa Dido(约1585年)和Gabriel Lobo Lasso de la Vega的la honra de Dido restaurada(1587年)。这三本书都探讨了当女性登上王位时,英联邦不可避免地会遭遇的悲剧。我们根据16世纪末西班牙信件中史诗和悲剧之间的联系、现代西班牙早期围绕女性登上王位的历史和思想,以及埃尔西拉诗歌中Dido诗的侧面情节来研究这些文本。
Tragedy of Women in Power: La Araucana and Sixteenth-Century Neo-Senecan Theatre
In cantos 32 and 33 of the third and final part of La Araucana, the narrator digresses from the matter of the Arauco War to recount the story of Queen Dido of Carthage in the anti-Virgilian, historiographic tradition whereby she was a chaste and prudent monarch who sacrificed herself for the good of her people. Ercilla’s version of Dido dialogues with contemporary Neo-Senecan tragedy, particularly two plays on the same subject: Cristóbal de Virués’s Elisa Dido (c. 1585) and Gabriel Lobo Lasso de la Vega’s La honra de Dido restaurada (1587). All three texts explore the tragedy that inevitably befalls commonwealths when women sit on the throne. We study these texts in light of the connections between epic and tragedy in Spanish letters of the late sixteenth century, the history and ideas surrounding women on the throne in early modern Spain, and the episodes of Ercilla’s poem that flank the Dido one.
期刊介绍:
La REVISTA CANADIENSE DE ESTUDIOS HISPÁNICOS es la publicación oficial de la Asociación Canadiense de Hispanistas y recibe el generoso apoyo del Social Sciences and Humanities Research Council of Canada / Conseil de recherches en sciences humaines du Canada. Asimismo, agradece el apoyo de la Agencia Española de Cooperación Internacional (DRGCC), del Ministerio de Asuntos Exteriores de España, y la valiosa ayuda de McGill University y de la University of Toronto.