脆弱的勇气:哲学思考

IF 0.3 0 PHILOSOPHY
C. Anbeek
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引用次数: 1

摘要

本文的中心论点是,在解决当今时代人们的许多破坏性经历时,蒂利希的“勇气”概念应该被“脆弱的勇气”概念所补充。在加入这一观点后,有人认为,勇气不应该集中在对个人空虚、内疚和死亡的焦虑上,而应该集中在被承载、成为和出现在对方面前。汉娜·阿伦特(Hannah Arendt)创造了“出生”(natality)这个概念,她通过这个概念表达了出生的奇妙,以及三位女权主义学者斯通(Stone)、布里森(Brison)和卡瓦雷罗(Cavarero)赋予它的意义。首先,由于身体上的“被携带和出生”,人们从根本上和情境上都是脆弱的。其次,人类可以通过开始新的东西来体验“重生”。第三,人们可以通过培养向他人展示自己和自己的弱点的勇气来获得另一种“重生”。然而,这种脆弱的勇气必须由“心灵共同体”来促进,它拥抱互惠、相互依赖和多元化的经历,使人们在混乱时期成为彼此的见证人,并追求信仰、希望和爱的活动。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The courage to be vulnerable: philosophical considerations
ABSTRACT The central thesis of this essay is that, in addressing the many disruptive experiences people have in current times, Tillich’s notion of ‘the courage to be’ should be complemented by the notion of the ‘courage to be vulnerable’. In adding this idea, it is argued that courage should focus less on the anxieties of emptiness, guilt and death of the individual, but rather to being carried, becoming and appearing to each other. Philosophical support for this proposed modification has been found in the notion of ‘natality’, coined by Hannah Arendt, by which she expresses the wonder of being born, and the meanings three feminist scholars, Stone, Brison and Cavarero ascribed to it. First, people are both fundamentally and situationally vulnerable due to their ‘being carried and being born’ physically. Secondly, human beings could experience a ‘second birth’ by starting something new. And thirdly, people could have another ‘birth’ by fostering the courage to disclose themselves and their vulnerability to the other. However, this courage to be vulnerable must be facilitated by communities-with-a-heart, which embrace reciprocity, interdependency and a plurality of experiences, leading to people becoming each other’s witness in times of disruption and pursuing activities of faith, hope and love.
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
12
期刊介绍: International Journal of Philosophy and Theology publishes scholarly articles and reviews that concern the intersection between philosophy and theology. It aims to stimulate the creative discussion between various traditions, for example the analytical and the continental traditions. Articles should exhibit high-level scholarship but should be readable for those coming from other philosophical traditions. Fields of interest are: philosophy, especially philosophy of religion, metaphysics, and philosophical ethics, and systematic theology, for example fundamental theology, dogmatic and moral theology. Contributions focusing on the history of these disciplines are also welcome, especially when they are relevant to contemporary discussions.
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