《世外桃源》创作中的皮格马利翁形象

Victoria Fonari
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引用次数: 0

摘要

阿卡迪·苏切维亚努(生于1952年11月16日,乌克兰切尔尼夫齐地区苏切韦尼)是游吟诗人诗歌的崇拜者,她非常关注这个女人的形象。女性包括钦佩和恐惧、欲望和意义。在他的创作中,女人是细腻的,一种没有身体的美,在这种美中,想象和日常的现实是透明的。抒情的自我扮演了皮格马利翁的角色,但有一些不同:它没有把雕像变成一个女人,而是把Galatea变成了诗歌;爱不是完美的,但它构成了一场没有外在转变的接受游戏,它有力量赋予创造本身本质。相应地,这些转变得到了艺术家的支持。在这篇文章中,我们分析了与古代神话也有切线关系的美学概念。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
THE IMAGE OF PYGMALION IN THE CREATION OF ARCADIE SUCEVEANU
Admirer of troubadour poetry, Arcadie Suceveanu (b. November 16, 1952, Suceveni, Chernivtsi region, Ukraine) pays close attention to the image of the woman. The feminine includes admiration and fear, desire and meaning. The woman is delicate in his creation, a beauty without body in which the realities of imagination and the everyday are transparent. The lyrical self takes on the role of Pygmalion with a few differences: it does not turn the statue into a woman, but turns Galatea into poetry; love does not perfect, but constitutes the game of acceptance without external transformations, it has the power to give essence to creation itself. Respectively, the transformations are supported by the artist. In this article we have analyzed the aesthetic concepts that also have tangents with ancient myths.
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