{"title":"约翰福音中的另一位神?约翰福音1:1和1:18的语言学分析","authors":"Alexander Smarius","doi":"10.1163/18712207-12341451","DOIUrl":null,"url":null,"abstract":"\nThis article is a new study of the word θεός in the Gospel of John, especially in the cases in which it does not refer to the Father. In the Prologue, θεός is twice used to define the Word, the one close to the Father (1:1, 18). These instances are mostly understood as denoting divine quality shared by the Father and the Word. It is argued that linguistic considerations are compelling enough to consider a different interpretation: the Word can be understood as a second, non-competitive deity, a notion that is not as incompatible with John’s monotheism as is generally thought.","PeriodicalId":40398,"journal":{"name":"Horizons in Biblical Theology","volume":null,"pages":null},"PeriodicalIF":0.1000,"publicationDate":"2022-07-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Another God in the Gospel of John? A Linguistic Analysis of John 1:1 and 1:18\",\"authors\":\"Alexander Smarius\",\"doi\":\"10.1163/18712207-12341451\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\nThis article is a new study of the word θεός in the Gospel of John, especially in the cases in which it does not refer to the Father. In the Prologue, θεός is twice used to define the Word, the one close to the Father (1:1, 18). These instances are mostly understood as denoting divine quality shared by the Father and the Word. It is argued that linguistic considerations are compelling enough to consider a different interpretation: the Word can be understood as a second, non-competitive deity, a notion that is not as incompatible with John’s monotheism as is generally thought.\",\"PeriodicalId\":40398,\"journal\":{\"name\":\"Horizons in Biblical Theology\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2022-07-29\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Horizons in Biblical Theology\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/18712207-12341451\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Horizons in Biblical Theology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/18712207-12341451","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
Another God in the Gospel of John? A Linguistic Analysis of John 1:1 and 1:18
This article is a new study of the word θεός in the Gospel of John, especially in the cases in which it does not refer to the Father. In the Prologue, θεός is twice used to define the Word, the one close to the Father (1:1, 18). These instances are mostly understood as denoting divine quality shared by the Father and the Word. It is argued that linguistic considerations are compelling enough to consider a different interpretation: the Word can be understood as a second, non-competitive deity, a notion that is not as incompatible with John’s monotheism as is generally thought.