so - fire town: 20世纪50年代,通过Dolly Rathebe的签名,黑人媒体中半透明的城市黑人女性气质的表现

Q4 Arts and Humanities
Thobile Ndimande
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引用次数: 0

摘要

这一重点解读了流行文化话语中多莉·拉西比的多重自我,尤其是在20世纪50年代的《鼓》杂志上。我认为,黑色半透明的女性气质是一种概念性的工具,带有不透明性和模糊性;所提供的是有机会参与多莉·拉西比和她的各种代表的复杂性,弹性和多样性。这种半透明的黑人女性的概念允许自我清算的空间,通常不会被认为是复杂和矛盾的。我分析了拉忒贝的表现,将其置于由白人资本家和黑人男子气概轮廓的异族父权棱镜构成的流行文化话语中。我探索笔名作为(重新)创建一个自我和多层次的自我多莉·拉西贝的工具。拉忒比的自我塑造表现在各种表现形式中,开启了描绘分层自我的可能性,我打算通过阅读这些表现形式来展示拉忒比形象的弹性。通过这种方式,我阐释了从最初的自我延伸出来的多层次和多重自我——尤其是在《Drum》杂志上出现的浪漫建议专栏“Dear Dolly”中的自我塑造。也正是在多莉这个名字的各种轨迹的引导中,多萝西这个名字的衍生品,我扩展了多莉·拉西贝所代表的城市黑人女性的多样性和半透明性。这有助于从单一和扁平的刻板表现向多重和半透明的表现的扩展,从而说明了流行文化话语中所描绘的城市黑人女性气质的弹性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
So-Fire-Town: The representations of a translucent urban Black femininity in the Black press through the signatures of Dolly Rathebe in the 1950s
abstract This focus reads the multiple selves of Dolly Rathebe as represented in popular cultural discourse, particularly in Drum magazine during the 1950s. Black translucent femininity is a conceptual tool, I argue, with opacity and obscurity; afforded is the opportunity to engage Dolly Rathebe and her various representations with complexity, elasticity and multiplicity. This conception of translucent Black femininities allows room for reckoning with selves that would ordinarily not be considered complex and contradictory. I analyse the representations of Rathebe as situated within the popular cultural discourse structured by a white capitalist and heteropatriarchal prism contoured by Black masculinity. I explore pseudonymity as a tool of (re)creating a self and the layered selves of Dolly Rathebe. The self-fashioning of Rathebe displayed in various representations opens the possibility of depicting layered selves, and I intend to show the elasticity of the figure of Rathebe by reading these representations alongside each other. In this way I illustrate the layered and multiple selves that stretch from the primary self of Rathebe – particularly the self-fashioning of the figure of the romantic advice column ‘Dear Dolly’ which appeared in Drum. It is also in the navigation of the various traces of the name Dolly, derivative of the name Dorothy, that I expand on the multiplicity and translucence of urban Black femininity represented by Dolly Rathebe. This informs expansion from singular and flat stereotypical representations to multiple and translucent representations, thus illustrating the elasticity of urban Black femininity as depicted in popular cultural discourse.
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AGENDA
AGENDA POETRY-
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