超人类主义,后人类主义和天主教会

Q4 Arts and Humanities
Alcibiades Malapi-Nelson
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引用次数: 2

摘要

在这篇文章中,我探讨了新兴技术及其基础哲学——超人类主义——对人类未来的可预见后果。跨人文主义的立场与目前许多高等教育学术机构默认的观点相比较:后人文主义。有人坚持认为,与人后的观点相比,超人类主义观点对培养人的尊严没有那么不利。在这一点确立后,我建议天主教会可能会以双重方式在跨人文主义精神中找到盟友。一方面,通过锚定和促进对已经存在于超人类主义中的“人”的防御。另一方面,在被这些技术严重改变的人类中,重新思考圣礼的有效性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Transhumanism, Posthumanism, and the Catholic Church
In this essay, I engage the foreseeable consequences for the future of humanity triggered by Emerging Technologies and their underpinning philosophy, transhumanism. The transhumanist stance is compared with the default view currently held in many academic institutions of higher education: posthumanism. It is maintained that the transhumanist view is less inimical to the fostering of human dignity than the posthuman one. After this is established, I suggest that the Catholic Church may find an ally in a transhumanist ethos in a two‑fold manner. On the one hand, by anchoring and promoting the defense of “the human” already present in transhumanism. On the other, rethinking the effectiveness of the delivery of sacraments in a humanity heavily altered by these technologies.
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
2
审稿时长
30 weeks
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