重新审视法律意识

IF 2.4 2区 社会学 Q1 LAW
Lynette J. Chua, D. M. Engel
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引用次数: 57

摘要

法律意识是一个充满活力的研究领域,吸引了越来越多的世界学者。然而,关于目标和方法的不同假设引发了激烈的争论,这主要是由于未能认识到三种不同的学者群体——在这里被称为身份学派、霸权学派和动员学派——正在追求不同的目标,并以不同的方式部署法律意识的概念。与这三个学派相关的学术研究表明,法律意识实际上是一种灵活的范式,具有多种应用,而不是单一的方法。此外,近年来,新一代学者为这一领域注入了活力,他们关注边缘人群和非西方环境。通过他们的发现,以及整个社会科学更广泛的趋势,关系法律意识变得更加重要。法律意识研究应该被设想为一个连续体,从思想和行动的个人主义概念化到相互作用、共同构成的方法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Legal Consciousness Reconsidered
Legal consciousness is a vibrant research field attracting growing numbers of scholars worldwide. Yet differing assumptions about aims and methods have generated vigorous debate, typically resulting from a failure to recognize that three different clusters of scholars—identified here as the Identity, Hegemony, and Mobilization schools—are pursuing different goals and deploying the concept of legal consciousness in different ways. Scholarship associated with these three schools demonstrates that legal consciousness is actually a flexible paradigm with multiple applications rather than a monolithic approach. Furthermore, a new generation of scholars has energized the field in recent years, focusing on marginalized peoples and non-Western settings. Through their findings, and as a result of broader trends across the social sciences, relational legal consciousness has taken on greater importance. Legal consciousness research should be imagined on a continuum ranging from individualistic conceptualizations of thought and action to interactive, co-constitutive approaches.
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来源期刊
CiteScore
4.40
自引率
8.30%
发文量
18
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