“小西藏”

IF 0.8 Q2 AREA STUDIES
Elizabeth Williams-Oerberg
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引用次数: 1

摘要

随着中国对西藏的入侵,流亡海外的藏传佛教领袖在印度和尼泊尔的喜马拉雅地区找到了新的修道基地。这篇文章强调了喜马拉雅山脉西北部的拉达克地区是如何成为西藏领导的佛教在印度的家园的。拉达克以前是一个独立的王国,但由于其与西藏中央帝国在地理、政治、文化和宗教上的密切联系,被称为“小西藏”。拉达克人自己将该地区宣传为“小西藏”和“最后的香格里拉”,以强调该地区的佛教徒身份。通过这种方式,拉达克人利用“西藏化”的道德经济作为文化生存的手段,同时也促进了旅游业的发展,并获得了“小西藏”的经济利益,本文阐述了印度文化保护项目中复杂的拉达克-西藏关系。拉达克人并不是该地区西藏宗教领袖文化统治的被动接受者;相反,他们采用选择性的提藏过程,以帮助维护他们作为印度宗教和少数民族的独特宗教和文化身份。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“Little Tibet”
With the Chinese invasion of Tibet, exile-Tibetan Buddhist leaders have found new bases for their monastic endeavors in the Himalayan regions of India and Nepal. This article highlights how the northwest Himalayan region of Ladakh has become a homeland for Tibetan-led Buddhism in India. While previously an independent kingdom, Ladakh has been dubbed “Little Tibet” because of its close geographical, political, cultural, and religious association with the central Tibetan empire. Ladakhis themselves promote the region as “Little Tibet” and the “last Shangri-la” to emphasize the identity of the region as Buddhist. In this way, Ladakhis utilize the moral economy of “Tibetanness” as a means for cultural survival, but also to promote tourism and gain the economic benefits of being “Little Tibet.” By highlighting multiple and ongoing processes of Tibetanization, such as historical/political, cultural/religious, and imagined, this article illuminates the complex Ladakhi-Tibetan relations within projects of cultural preservation in India. Ladakhis are not passive recipients of the cultural domination of Tibetan religious leaders in the area; instead they adopt selective processes of Tibetanization to help safeguard their distinct religious and cultural identity as a religious and ethnic minority in India.
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来源期刊
CiteScore
0.90
自引率
0.00%
发文量
54
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