在证明可信之前推定有罪:对哥伦比亚委内瑞拉移民的认知不公正

A. Wolf
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引用次数: 0

摘要

除了少数例外,研究移民问题的哲学家们并没有研究认识上的不公正,我想,主要是因为移民正义往往被过于狭隘地理解为包括道德和政治问题,而不是认识上的问题。但是,我越是想到刚才提到的这些案例,以及移民每天遭受的其他不公正待遇,我就越觉得这是一个错误;认识上的不公正也必须被视为移民不公正的一个核心方面。在接下来的内容中,我将演示这是如何实现的。更具体地说,在概述了认知不公正的本质之后,我将重点介绍在哥伦比亚流离失所的委内瑞拉移民生活中的一些例子。在这样做的过程中,我希望展示为什么关于移民不公正的讨论必须包括识别和面对认识上的错误。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Presumed guilty until proven credible: epistemic injustice toward Venezuelan immigrants in Colombia
With few exceptions, philosophers working on immigration have not taken up the topic of epistemic injustice, primarily, I imagine, because immigration justice is often too narrowly conceived of as encompassing moral and political concerns rather than epistemic ones. But the more I think about cases like the ones just highlighted, along with other injustices immigrants endure on a daily basis, the more I take this to be a mistake; epistemic injustices must be seen as a central aspect of immigration injustice too. In what follows, I will demonstrate how this is the case. More specifically, after providing an overview about the nature of epistemic injustice, I will highlight some examples of it in the lives of displaced Venezuelan immigrants in Colombia. In doing so, I hope to show why discussions about immigration injustice must include identifying and confronting epistemic wrongs.   
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CiteScore
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