“未来的愿景”:莫桑比克公共部门的职业精神边界工作

IF 1.5 3区 社会学 Q2 ANTHROPOLOGY
Jon Schubert
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引用次数: 0

摘要

全球对中产阶级的想象,尽管在特定的国家背景下以非常不同的方式产生共鸣,但通过全球化的消费和个人社会进步标志,往往符合广泛的资本主义-自由主义愿望。然而,正如来自莫桑比克采矿和碳氢化合物部门的人种学材料所表明的那样,即使在新自由主义的当代条件下,基于技术能力、世界主义、工作精神和专业精神的中产阶级的另一种想象,作为对国家进步的更大叙述的贡献,仍然在管理该部门的技术官僚中回响着社会主义技术援助。本文探讨了专业主义是如何在政权更迭中构建的,从今天作为全球解放参考几乎消失的社会主义、高度现代主义的社会政治项目,到当前要求公共管理者促进商业友好环境的新自由主义经济和政治分配。我认为,尽管存在巨大差异,但职业化贯穿了几代人,并指出了这一阶层对国家诉求的转变。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
‘A vision for the future’: Professional ethos as boundary work in Mozambique’s public sector
Global imaginaries of middle-classness, although resonating in very different ways in specific national contexts, more often than not conform to broadly capitalist-liberal aspirations, through globalised markers of consumption and individual social advancement. However, as this ethnographic material from Mozambique’s mining and hydrocarbons sector suggests, even under contemporary conditions of neoliberalism, alternative imaginings of middle-classness, based on technical competence, cosmopolitanism, work ethos and professionalism as contributing to a larger narrative of national progress persist as echoes of socialist technical assistance among the technocrats managing the sector. This article explores how professionalism is constructed across regime changes, from a socialist, high modernist socio-political project that has all but vanished today as a global emancipatory reference, to the current, neoliberal economic and political dispensation that requires of public administrators to promote a business-friendly climate. Professionalism, I show, cuts across generations despite considerable differences, indexing this class’s shifting claims on the state.
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来源期刊
Critique of Anthropology
Critique of Anthropology ANTHROPOLOGY-
CiteScore
3.50
自引率
8.30%
发文量
21
期刊介绍: Critique of Anthropology is dedicated to the development of anthropology as a discipline that subjects social reality to critical analysis. It publishes academic articles and other materials which contribute to an understanding of the determinants of the human condition, structures of social power, and the construction of ideologies in both contemporary and past human societies from a cross-cultural and socially critical standpoint. Non-sectarian, and embracing a diversity of theoretical and political viewpoints, COA is also committed to the principle that anthropologists cannot and should not seek to avoid taking positions on political and social questions.
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