{"title":"种族隔离最后十年南非福音派的分裂","authors":"P. Denis","doi":"10.1080/02582473.2021.2000020","DOIUrl":null,"url":null,"abstract":"ABSTRACT Traditionally, evangelical Christians support, if only passively, the government of the day and are reluctant to take a stand on political issues. Under apartheid, this represented a dilemma for black evangelicals. Most of them experienced the evil effects of the regime on a daily basis. But they were unable to articulate their opposition to apartheid in religious terms. The situation changed in the mid-1980s. Two ambitious initiatives saw the light during this period, signalling that evangelicals are not necessarily apolitical. The first was the National Initiative for Reconciliation (NIR), a campaign in favour of reconciliation across racial lines launched by African Enterprise, an evangelical mission organisation based in Pietermaritzburg. I argue that – dismissed as irrelevant by black activists and ignored by the majority of Dutch Reformed Church (DRC) ministers – the NIR did not reach its objectives, at least in the short term. Meanwhile, a group of black evangelicals, largely from Soweto, formed a movement called Concerned Evangelicals, which challenged the notion that faith-based reconciliation was sufficient to resolve the crisis. For the first time, an evangelical body was taking a radical stance on apartheid in South Africa. Its creation sanctioned – for a while – the institutional division of South African evangelicalism.","PeriodicalId":45116,"journal":{"name":"South African Historical Journal","volume":"73 1","pages":"706 - 726"},"PeriodicalIF":0.4000,"publicationDate":"2021-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"The Splintering of South African Evangelicalism during the Last Decade of Apartheid\",\"authors\":\"P. Denis\",\"doi\":\"10.1080/02582473.2021.2000020\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT Traditionally, evangelical Christians support, if only passively, the government of the day and are reluctant to take a stand on political issues. Under apartheid, this represented a dilemma for black evangelicals. Most of them experienced the evil effects of the regime on a daily basis. But they were unable to articulate their opposition to apartheid in religious terms. The situation changed in the mid-1980s. Two ambitious initiatives saw the light during this period, signalling that evangelicals are not necessarily apolitical. The first was the National Initiative for Reconciliation (NIR), a campaign in favour of reconciliation across racial lines launched by African Enterprise, an evangelical mission organisation based in Pietermaritzburg. I argue that – dismissed as irrelevant by black activists and ignored by the majority of Dutch Reformed Church (DRC) ministers – the NIR did not reach its objectives, at least in the short term. Meanwhile, a group of black evangelicals, largely from Soweto, formed a movement called Concerned Evangelicals, which challenged the notion that faith-based reconciliation was sufficient to resolve the crisis. For the first time, an evangelical body was taking a radical stance on apartheid in South Africa. Its creation sanctioned – for a while – the institutional division of South African evangelicalism.\",\"PeriodicalId\":45116,\"journal\":{\"name\":\"South African Historical Journal\",\"volume\":\"73 1\",\"pages\":\"706 - 726\"},\"PeriodicalIF\":0.4000,\"publicationDate\":\"2021-07-03\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"South African Historical Journal\",\"FirstCategoryId\":\"98\",\"ListUrlMain\":\"https://doi.org/10.1080/02582473.2021.2000020\",\"RegionNum\":3,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"HISTORY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"South African Historical Journal","FirstCategoryId":"98","ListUrlMain":"https://doi.org/10.1080/02582473.2021.2000020","RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"HISTORY","Score":null,"Total":0}
The Splintering of South African Evangelicalism during the Last Decade of Apartheid
ABSTRACT Traditionally, evangelical Christians support, if only passively, the government of the day and are reluctant to take a stand on political issues. Under apartheid, this represented a dilemma for black evangelicals. Most of them experienced the evil effects of the regime on a daily basis. But they were unable to articulate their opposition to apartheid in religious terms. The situation changed in the mid-1980s. Two ambitious initiatives saw the light during this period, signalling that evangelicals are not necessarily apolitical. The first was the National Initiative for Reconciliation (NIR), a campaign in favour of reconciliation across racial lines launched by African Enterprise, an evangelical mission organisation based in Pietermaritzburg. I argue that – dismissed as irrelevant by black activists and ignored by the majority of Dutch Reformed Church (DRC) ministers – the NIR did not reach its objectives, at least in the short term. Meanwhile, a group of black evangelicals, largely from Soweto, formed a movement called Concerned Evangelicals, which challenged the notion that faith-based reconciliation was sufficient to resolve the crisis. For the first time, an evangelical body was taking a radical stance on apartheid in South Africa. Its creation sanctioned – for a while – the institutional division of South African evangelicalism.
期刊介绍:
Over the past 40 years, the South African Historical Journal has become renowned and internationally regarded as a premier history journal published in South Africa, promoting significant historical scholarship on the country as well as the southern African region. The journal, which is linked to the Southern African Historical Society, has provided a high-quality medium for original thinking about South African history and has thus shaped - and continues to contribute towards defining - the historiography of the region.