无意识的圣母乳腺炎:辛迪·谢尔曼、凯瑟琳·奥皮和凡妮莎·比克罗夫特的《哺乳圣母的模拟》

IF 0.1 2区 艺术学 0 ART
J. Sperling
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引用次数: 0

摘要

本文考察了Cindy Sherman的《无题#216》(1989)、Catherine Opie的《自画像/护理》(2004)和Vanessa Beecroft的《白色圣母》(VBSS.002)(2006)与这些照片中引用和重新实例化的中世纪和文艺复兴艺术作品的关系:Jean Fouquet的《梅伦圣母》(1452-1455);安布罗吉奥·洛伦泽蒂的《拿铁圣母》(1325-1335)和列奥纳多·达·芬奇的《小圣母》(1490年代);以及蒂诺·迪·卡迈诺的《慈善》(1321年)和扬·凡·艾克的《卢卡·麦当娜》(1436年)。这种并列——参考了亚历山大·内格尔和克里斯托弗·伍德的“时代错误”概念,以及阿比·沃伯格的“病态”概念——有助于我们提出新的问题,并获得关于正在讨论的“老大师”的新见解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Anachronic Madonna Lactans: Impersonations of the Nursing Virgin by Cindy Sherman, Catherine Opie, and Vanessa Beecroft
Abstract This article examines Cindy Sherman’s Untitled #216 (1989), Catherine Opie’s Self-Portrait/ Nursing (2004), and Vanessa Beecroft’s White Madonna or VBSS.002 (2006) in relation to the medieval and Renaissance artworks these photos quote and re-instantiate: Jean Fouquet’s Virgin of Melun (1452–1455); Ambrogio Lorenzetti’s Madonna del Latte (1325–1335) and Leonardo da Vinci’s Litta Madonna (1490s); and Tino di Camaino’s Charity (1321) and Jan van Eyck’s Lucca Madonna (1436), respectively. This juxtaposition — framed by reference to Alexander Nagel’s and Christopher Wood’s concept of “anachronism” and to Aby Warburg’s notion of the Pathosformel — helps us ask new questions and gain new insights about the “old masters” under discussion.
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CiteScore
0.10
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26
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