《黄金海岸的艾哈迈迪亚教派:大英帝国的穆斯林世界主义者》,约翰·h·汉森著

IF 0.1 Q3 HISTORY
M. Haron
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引用次数: 0

摘要

非洲的穆斯林和亚洲的穆斯林一样,几个世纪以来一直受到各种神学派别的挑战。虽然有些人留下了持久的遗产,至今仍被纪念和庆祝,但不太为人所知的人却来来去去。在19世纪和20世纪,非洲见证了几个强大的神学改革组织在“宗教市场”的形成和输入,这是约翰·汉森在本文中使用的一个适当的理论手段。这些改革派竞争者,包括那些非非洲根源的,如来自南亚的艾哈迈迪亚运动,通过采用宗教思想和福音派的方法,有时会反驳那些与他们不同或反对的人的观点,从而留下了自己的印记。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Ahmadiyya in the Gold Coast: Muslim Cosmopolitans in the British Empire, by John H. Hanson
Africa’s Muslims, like their counterparts in Asia, have been challenged by various theological strands over the centuries. While some have left lasting legacies that are still commemorated and celebrated, lesser-known ones have come and gone. During the nineteenth and twentieth centuries, Africa witnessed the formation as well as the importation of several strong theological reformist organisations in the “religious marketplace,” an appropriate theoretical device that John Hanson uses in the text under review. These reformist contenders, including those with non-African roots such as the Ahmadiyya movement which hailed from South Asia, made their mark by employing religious ideas and evangelist approaches that, at times, countered the views of those that they differed with and opposed.
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CiteScore
0.20
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