伊斯兰国对遗产破坏的仪式化

IF 1.6 2区 历史学 Q1 ANTHROPOLOGY
Sofya Shahab, B. Isakhan
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引用次数: 21

摘要

本文提出了遗产破坏仪式化的概念框架,以分析和解释伊斯兰国针对前一神教遗产地和文物的行为。它借鉴了对暴力男性邪教入会仪式的人类学研究,以及关于遗产破坏的文献,对伊斯兰国的主要宣传渠道进行了系统分析。分析表明,伊斯兰国对遗产的破坏是一个更广泛的仪式化过程的一部分,这有助于在成员之间建立联系并确保他们的忠诚。这种仪式有多种用途:它们在身体和思想上将新兵与现有的社会规范和法律区分开来;他们培养了对领导层的尊重,并对暴力的可能性产生了统一的认同;他们将遗产破坏本身置于一个复杂的象征性万花筒中,由规定的行动和特定的服装组成,唤起与想象中的过去的联系,并重复他们的祖先的行动。文章最后指出,对遗产破坏仪式化的分析不仅对理解伊斯兰国等组织如何成功地将普通年轻人转变为暴力圣战社区至关重要,而且对进一步理解和应对对遗产地的此类袭击也至关重要。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The ritualization of heritage destruction under the Islamic State
This article develops the conceptual framework of the ritualization of heritage destruction to analyse and interpret the targeting of pre-monotheistic heritage sites and artefacts by the Islamic State. It draws upon anthropological studies of initiation rituals in violent male cults alongside literature on heritage destruction to conduct a systematic analysis of key Islamic State propaganda outlets. The analysis reveals that the heritage destruction wrought by the Islamic State functions as part of a broader process of ritualization that is instrumental in forming bonds between members and ensuring their allegiance. Such rituals serve multiple purposes: they physically and ideologically separate new recruits from existing social norms and laws; they breed a deference to leadership and create a unified identity towards the potentiality of violence; and they situate heritage destruction itself within a complex symbolic kaleidoscope of prescribed actions and specific attire, invoking connections to an imagined past and repeating the actions of their forbearers. The article concludes by noting that such analysis of the ritualization of heritage destruction is not only vital to understanding how groups such as the Islamic State successfully transform ordinary young men into a violent jihadist communitas, but also in further understanding, and responding to, such attacks on heritage sites.
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来源期刊
CiteScore
3.10
自引率
8.30%
发文量
9
期刊介绍: The Journal of Social Archaeology is a fully peer reviewed international journal that promotes interdisciplinary research focused on social approaches in archaeology, opening up new debates and areas of exploration. It engages with and contributes to theoretical developments from other related disciplines such as feminism, queer theory, postcolonialism, social geography, literary theory, politics, anthropology, cognitive studies and behavioural science. It is explicitly global in outlook with temporal parameters from prehistory to recent periods. As well as promoting innovative social interpretations of the past, it also encourages an exploration of contemporary politics and heritage issues.
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