食物与感知协会

Q3 Arts and Humanities
S. K. Wertz
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引用次数: 0

摘要

长期以来,人们一直声称并认为存在着思想的联系,而不是感知(即感觉或印象)的联系。科林伍德呼应了休谟的这一说法,但休谟后来在《论》中产生了印象(实际上是情感和激情)的联想,因此他接近霍布斯的立场:人类生理学有“感觉序列”,这些序列在人类思想中进行——我们称之为“思想”(他称之为”衰退的感觉“)。当我们研究食物现象时,可以有力地证明这一说法。关于食物,我探索了中国美食,最近昆兹和卡明斯基的《味觉的元素》就是证明感知关联的例子。这被证明是一种看待食物现象的有益方式,并引导我们重新审视传统的感知理论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Food and the Association of Perceptions
It has long been claimed and supposedly substantiated that there exists an association of ideas, but not of perceptions (that is, sensations or impressions). Collingwood echoed this claim from Hume, but Hume later in the Treatise produced an association of impressions (actually emotions and passions), so he came close to Hobbes’s position: human physiology has “trains of sense” and these are carried on in human thought—what we call “ideas” (he called “decaying sense”). A strong case can be made for this claim when we examine the phenomenon of food. Concerning food, I explore Chinese cuisine and more recently Kunz and Kaminsky’s The Elements of Taste for examples that provide substantiation of the association of perceptions. This proves to be a rewarding way to look at the phenomenon of food and leads us to re-examine traditional theories of perception.
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来源期刊
International Journal of Applied Philosophy
International Journal of Applied Philosophy Arts and Humanities-Philosophy
CiteScore
0.30
自引率
0.00%
发文量
8
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