后现代基督教的解构:之后还剩下什么?

A. Jabeen, Ayesha Qurrat ul Ain
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引用次数: 0

摘要

本文运用基督教神学的语言对德里达的解构主义进行解读,从而对基督教解构主义工程有一个深刻的认识。本文的重点是卡普托的作品,他是德里达解构主义的主要阐释者。探讨了卡普托的解构计划是如何重新定义基督教的,以及此后基督教的残余。本研究分析了卡普托的“解构基督教”计划是基于后现代时代如何谈论上帝或如何成为一名基督徒的问题。他对这些基本问题的回答导致了一种非特定和非神化的基督教形式,它与其他(宗教/世界观)没有什么不同,因为在解构之后仍然存在的基督教,只是从排他性的方式/教义中退出,《圣经》也不例外。解构的基督教是一种宗教,上帝是遥远的,他的真理是侵略性的,基督教信仰是不特定的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Deconstruction of Christianity in the Postmodern Age: What Remains after That?
This article provides an insight into the project of deconstruction of Christianity by applying the interpretation of Derrida’s deconstruction in the language of Christian theology.  The focus of this paper is on Caputo’s work, which is known as the leading interpreter of Derrida’s deconstruction. It is explored that how Caputo’s project of deconstruction redefines Christianity and what remains of Christianity after that. This study analyses that the project of Deconstruction of Christianity by Caputo was based on the question that how to talk about God or how to be a Christian in the postmodern age. His response to these basic questions leads to a non-particular and non-theologized form of Christianity, which is not different from other (religions/worldviews), because Christianity which remains after the deconstruction, simply withdraws itself from the exclusivist ways/teachings, and the Bible is not an exception to that. Deconstructed Christianity is a religion, where God is distant, His truth is invasive, and Christian faith is non-particular.
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