“好汗,坏汗”:韩国首尔同性恋运动团体的情感共同体

IF 0.8 3区 社会学 Q3 ANTHROPOLOGY
J. Cho
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引用次数: 0

摘要

摘要:本文以民族志田野调查为基础,考察了韩国首尔以网络为基础的同性恋运动群体的“情感共同体”。提到“不依赖血缘关系或国家许可,而是自由选择和培育的支持网络”(D’Emilio 1980),这种情感社区对LGBTQ等非规范人群的情感生存至关重要。然而,随着越来越多的单身人士成为去极端化过程的一部分(Giddens 1992),他们对生活在现代晚期的所有人来说也变得很重要,以满足异性恋家庭曾经满足的社会、情感和经济需求。尽管如此,这篇论文认为,在一个历史上只允许他们发生性关系(而不是社会关系)的国家,韩国男同性恋在建立情感社区方面面临着特殊的挑战。他们不仅必须克服主要以性和消费者为导向的同性恋文化,还必须拒绝体育团体内部的浪漫纠葛,这些纠葛威胁到基于友谊的情感社区的群体关系。在考察韩国体育团体的情感共同体时,本文有助于在东亚的非自由主义和社群主义背景下对酷儿全球化进行理论化(Cruz-Malave和Manalansan 2002,Povinelli和Chauncey 1999)。它还反对情感与感觉和情绪的严格分离,这在人文科学和社会科学中所谓的“情感转向”(Clough和Halley,2007)中很明显,认为所有这些都是认知的具体形式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“Good Sweat, Bad Sweat”: The Affectional Community of Gay Sports Groups in Seoul, South Korea
ABSTRACT:Based on ethnographic field research, this article examines the “affectional community” of Internet-based gay sports groups in Seoul, South Korea. Referring to “networks of support that do not depend on the bonds of blood or the license of the state, but that are freely chosen and nurtured” (D’Emilio 1980), such affectional communities have been vital for the emotional survival of non-normative populations such as LGBTQ people. However, with the growing number of single people as part of the process of detraditionalization (Giddens 1992), they have also become important for all individuals living in late-modernity to meet social, emotional, and financial needs that had once been met by the heterosexual family. Still, this paper argues that Korean gay men face particular challenges in creating an affectional community in a country, where they have historically been permitted only sexual (and not social) relations. They must not only overcome a primarily sex- and consumer-oriented gay culture, they must also reject romantic entanglements within the sports groups that threaten the group relationality of an affectional community based on friendship. In examining the affectional community of Koreans sports groups, this article contributes to the ongoing theorization of queer globalization (Cruz-Malave and Manalansan 2002, Povinelli and Chauncey 1999) in the non-liberal and communitarian context of East Asia. It also speaks out against the rigid separation of affect from feeling and emotion, evident in the so-called “affective turn” (Clough and Halley 2007) within the humanities and social sciences, arguing that all are embodied forms of cognition.
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来源期刊
CiteScore
1.60
自引率
11.10%
发文量
30
期刊介绍: Since 1921, Anthropological Quarterly has published scholarly articles, review articles, book reviews, and lists of recently published books in all areas of sociocultural anthropology. Its goal is the rapid dissemination of articles that blend precision with humanism, and scrupulous analysis with meticulous description.
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