超越Ḥalāl和\7716 arām:Ghayra(“嫉妒”)在Ibn Qayyim al-Jawziyya的作品中作为一种男性美德

IF 0.2 Q2 HISTORY
M. Katz
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引用次数: 3

摘要

关于中世纪伊斯兰性别的学术研究通常集中在shari ā a的规范性规定上,通过ḥalāl(“允许的”)和ḥarām(“禁止的”)的视角来研究适用于女性的规则。然而,这些问题也可以通过虔诚的男子气概的模式来解决。本文关注的是Ibn Qayyim al-Jawziyya(1350年)作品中作为一种规范的男性情感的ghayra(“嫉妒”)主题。虽然ghayra这个词最直接地表示性或浪漫的占有欲,但其更广泛的语义范围包括对其他特权的热情捍卫,包括人类和神。因此,适当的ghayra可以被理解为一个虔诚的男人努力保护他的妻子或女儿的谦虚,以及上帝的诫命和更广泛的社会秩序的情感动机。缺乏ghayra与前伊斯兰阿拉伯人和欧洲基督徒等人有关。然而,中世纪的穆斯林学者并非毫无保留地赞同和鼓励男性嫉妒;相反,他们探索了适当的嫉妒和罪恶的、不公正的甚至危险的嫉妒之间的界限。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Beyond Ḥalāl and Ḥarām: Ghayra (‘Jealousy’) as a Masculine Virtue in the Work of Ibn Qayyim al-Jawziyya
Scholarship on gender in medieval Islam often focuses on the normative rulings of the Sharīʿa, examining rules applying to women through the lens of ḥalāl (‘permissible’) and ḥarām (‘forbidden’). However, these issues can also be approached in terms of models of pious masculinity. This paper focuses on the theme of ghayra (‘jealousy’) as a normative masculine emotion in the work of Ibn Qayyim al-Jawziyya (d. 1350). While the word ghayra most directly designates sexual or romantic possessiveness, its broader semantic range encompasses the zealous defense of other prerogatives, both human and divine. Thus, appropriate ghayra can be understood as the affective motivation for a pious man's efforts to protect the modesty of his wife or daughter as well as of God's commandments and the social order more generally. Deficient ghayra is associated with Others such as pre-Islamic Arabs and European Christians. However, medieval Muslim scholars did not unqualifiedly endorse and encourage male jealousy; rather, they probed the boundaries between appropriate jealousy and jealousy that was sinful, unjust or even dangerous.
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来源期刊
Cultural History
Cultural History HISTORY-
CiteScore
0.70
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