{"title":"4 - Amakhuwa社会的传统习俗与人权:南普拉市的案例研究","authors":"Laura António Nhaueleque","doi":"10.57054/ad.v46i2.1183","DOIUrl":null,"url":null,"abstract":"\n \n \nAfrican traditional societies, including the Amakhuwas of Northern Mozambique, developed believes and traditional practices, in the spiritual as well as in the social field, which evolved over time. Nevertheless, the prevalent trend in research relegates such cultures to a role of subordination. This was the case of colonial as well as missionary literature, and it is so in part until today, with the use of paradigms centered into a supposed modernizing approach, which invites ethnic and linguistic groups as the Amakhuwas to leave their practices, in name of the respect of a set of human rights which those practices, would violate. This research, carried out in Nampula city, tries to show that a similar perspective does not consider a universe of values, believes and practices which have to be understood through an “internal” philosophical and anthropological approach. This approach has not to disregard the respect for human individual rights, as well as for collective rights of a group which built its identity on these believes and practices. This research was focused in particular on two interconnected aspects: the social functions of traditional medicine and the initiation rites, especially of feminine type. As a conclusion, this research shows that traditional practices suffered an evolution, in general going towards the respect for human individual rights, differentiating them in accordance with the localization and the social and cultural environment in which they are practiced. Without drawing definitive conclusions, it seems necessary to carry out a deep reflection regarding the relation between traditional practices and respect for human rights inside the amakhuwa society. \n \n \n \n \n \n \nLaura António Nhaueleque, Researcher at the CEMRI – Open University of Lisbon. Professor of Human Rights, Technical University of Mozambique. Email: lauramacua@gmail.com \n \n \n","PeriodicalId":39851,"journal":{"name":"Africa Development/Afrique et Developpement","volume":" ","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2021-10-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"4 - Práticas Tradicionais e Direitos Humanos na Sociedade dos Amakhuwa: Estudo de caso da Cidade de Nampula\",\"authors\":\"Laura António Nhaueleque\",\"doi\":\"10.57054/ad.v46i2.1183\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\n \\n \\nAfrican traditional societies, including the Amakhuwas of Northern Mozambique, developed believes and traditional practices, in the spiritual as well as in the social field, which evolved over time. Nevertheless, the prevalent trend in research relegates such cultures to a role of subordination. This was the case of colonial as well as missionary literature, and it is so in part until today, with the use of paradigms centered into a supposed modernizing approach, which invites ethnic and linguistic groups as the Amakhuwas to leave their practices, in name of the respect of a set of human rights which those practices, would violate. This research, carried out in Nampula city, tries to show that a similar perspective does not consider a universe of values, believes and practices which have to be understood through an “internal” philosophical and anthropological approach. This approach has not to disregard the respect for human individual rights, as well as for collective rights of a group which built its identity on these believes and practices. This research was focused in particular on two interconnected aspects: the social functions of traditional medicine and the initiation rites, especially of feminine type. As a conclusion, this research shows that traditional practices suffered an evolution, in general going towards the respect for human individual rights, differentiating them in accordance with the localization and the social and cultural environment in which they are practiced. Without drawing definitive conclusions, it seems necessary to carry out a deep reflection regarding the relation between traditional practices and respect for human rights inside the amakhuwa society. \\n \\n \\n \\n \\n \\n \\nLaura António Nhaueleque, Researcher at the CEMRI – Open University of Lisbon. Professor of Human Rights, Technical University of Mozambique. 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4 - Práticas Tradicionais e Direitos Humanos na Sociedade dos Amakhuwa: Estudo de caso da Cidade de Nampula
African traditional societies, including the Amakhuwas of Northern Mozambique, developed believes and traditional practices, in the spiritual as well as in the social field, which evolved over time. Nevertheless, the prevalent trend in research relegates such cultures to a role of subordination. This was the case of colonial as well as missionary literature, and it is so in part until today, with the use of paradigms centered into a supposed modernizing approach, which invites ethnic and linguistic groups as the Amakhuwas to leave their practices, in name of the respect of a set of human rights which those practices, would violate. This research, carried out in Nampula city, tries to show that a similar perspective does not consider a universe of values, believes and practices which have to be understood through an “internal” philosophical and anthropological approach. This approach has not to disregard the respect for human individual rights, as well as for collective rights of a group which built its identity on these believes and practices. This research was focused in particular on two interconnected aspects: the social functions of traditional medicine and the initiation rites, especially of feminine type. As a conclusion, this research shows that traditional practices suffered an evolution, in general going towards the respect for human individual rights, differentiating them in accordance with the localization and the social and cultural environment in which they are practiced. Without drawing definitive conclusions, it seems necessary to carry out a deep reflection regarding the relation between traditional practices and respect for human rights inside the amakhuwa society.
Laura António Nhaueleque, Researcher at the CEMRI – Open University of Lisbon. Professor of Human Rights, Technical University of Mozambique. Email: lauramacua@gmail.com
期刊介绍:
Africa Development (ISSN 0850 3907) is the quarterly bilingual journal of CODESRIA published since 1976. It is a social science journal whose major focus is on issues which are central to the development of society. Its principal objective is to provide a forum for the exchange of ideas among African scholars from a variety of intellectual persuasions and various disciplines. The journal also encourages other contributors working on Africa or those undertaking comparative analysis of developing world issues. Africa Development welcomes contributions which cut across disciplinary boundaries. Articles with a narrow focus and incomprehensible to people outside their discipline are unlikely to be accepted.