我不知道自己在做什么。

Q4 Arts and Humanities
Jonas Kjøller-Rasmussen
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引用次数: 0

摘要

本文比较研究了彼得·马德森(公元1486年)、克里斯蒂安·佩德森(公元1554年)和汉斯·陶森(公元1561年)的三本丹麦布道集中关于卡纳(主显节后的第二个星期日)婚礼的布道。本研究借鉴了布道研究领域的方法论发展,展示了情境化、跨改革视角的重要性:情境化,在研究单一布道时参考布道集的情境,并考虑到其目的和复杂性;跨宗教改革,通过参考改革前后的材料,通过对传统的拒绝、适应和延续,更好地理解对传统的理解。在此基础上,文章认为,在改革前后,对经文的注释达成了普遍一致,但在文本的使用方式上存在很大差异——这种差异可能部分可以通过布道的语境化来解释。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Nupcie facte sunt
The article provides a comparative study of sermons on thewedding at Cana (Second Sunday after Epiphany) from three Danishsermon collections by Peter Madsen (d. c. 1486), Christiern Pedersen(d. 1554), and Hans Tausen (d. 1561). The study draws upon methodologicaldevelopments within the field of sermon studies to show theimportance of a contextualizing, trans-reformation perspective: contextualizing,by referring to the context of the sermon collection in thestudy of the singular sermon and taking into account its purpose andcompilation; trans-reformation, by referring to a selection of materialfrom before and after the reformation in order to better understand thereception of tradition through its rejection, adaptation, and continuation.On this basis, the article argues that before and after the reformationthere was general agreement in the exegesis of the pericope, butgreat difference in how the text was used – a difference that may partlybe explained by a contextualization of the sermon.
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来源期刊
Dansk Teologisk Tidsskrift
Dansk Teologisk Tidsskrift Arts and Humanities-Religious Studies
CiteScore
0.10
自引率
0.00%
发文量
13
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