Fantozzi:悲喜剧和虚无主义之间的人脸= Fantozzi:悲喜剧和虚无主义之间的人脸

IF 0.2 Q4 COMMUNICATION
G. Spagna
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引用次数: 0

摘要

本文的结构将从对拉格的简要分析开始。乌戈·方托齐的性格,以及自70年代中期以来,他的形象给社会带来的社会媒体影响,主要集中在两个方面的反思。第一个,也许是最著名和最“流行”的,是关于这部传奇电影中诞生和传播的语言。诸如“Megaditta”或“Megagalattico”之类的术语,或诸如“Vadi”和“Dichi”之类的连词,甚至在今天也进入了普通语言的使用,给交流带来了结构性的变化,假设这种变化将成为一种全意大利俚语的融合,这一次,它与域外输入的污染元素隔绝了。第二个反思点是关于凡托齐的工人形象,在人物生活的历史和社会背景下反映他日常生活的普通雇员,那些受苦的人的存在主义戏剧,那些不知道/不能反应的人,那些既没有能力也没有意愿模仿强者的人,顺从地忍受着没有出路的暴徒,在身份解体的惩罚下,现在完全被消灭了。这个例子来自于Fantozziana面具,一方面,它表现出对多年的奴役和剥削的深刻仇恨,另一方面,它无法没有它,因为没有Megaditta,他的生活将不再有意义。这种情况可以在范托齐和今天的不稳定工人之间进行比较,尽管考虑到两个人物之间的专业差距,试图在双方之间找到可能的共同点,首先,然后进入一个类似现实的广义观点,我们不能最终肯定我们都有点范托齐,带着痛苦的微笑……
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Fantozzi: un volto umano tra il tragicomico ed il nichilismo = Fantozzi: a human face between tragicomics and nihilism
This essay’s construction would start with a brief analysis of Rag. Ugo Fantozzi’s character, and the socio-media impact that his figure, since the mid-seventies, has brought on society, focusing on two points of reflection. The first, the best known and "popular", perhaps, concerns the language that is born and spreads from the films of the saga. Terms such as "Megaditta" or "Megagalattico", or the conjunctive conjunctions, such as "Vadi" and "Dichi", have entered in the common language use even today, bringing a structural change in the communication that, hypothetically, would become an all-Italian slang integration, which is alienated, this time, from contaminating elements of extraterritorial importation. The second point of reflection concerns Fantozzi worker image, the average employee who reflects his daily life in the historical and social context in which the character lives, the existential drama of those who suffer, those who doesn’t know / cannot to react, of those who have neither the abilities nor the will to emulate the powerful, enduring with resignation a mobbing without way out, under penalty of an identity dissolution that is now totally annihilated. The example comes from the Fantozziana mask which, if, on the hand, shows profound hatred for years of servility and exploitation, on the other hand is unable to do without it because his life would no longer make sense without the Megaditta. This situation could be compared between Fantozzi and today's precarious worker, albeit taking into account the professional gap between the two figures, trying to bring possible common points between the two parties, first, then go into a generalized view of a similar reality in which we cannot finally affirm that we are all Fantozzi a little, with a bitter smile…
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