亚里士多德的修辞学是实践推理的增强

Q3 Arts and Humanities
Claudia Patricia Carbonell Fernández
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引用次数: 0

摘要

亚里士多德对修辞学的描述超越了其先前认为的说服艺术,被视为人类事务的合适逻辑。在伦理和政治领域,他需要诉诸一种能够处理偶然性而不抛弃真理概念的逻辑。我认为修辞学与辩证法和伦理政治问题的双重关系将公共话语与理性和实践真理问题联系起来。首先,我将简要概述修辞学的两个段落,这两个段落说明了修辞学和辩证法的联系。其次,我认为修辞学理论对增强伦理合理性有两个贡献。最后,我将反思修辞话语与实践真理的关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Aristotle’s Rhetoric as an Enhancement of Practical Reasoning
Aristotle’s account of rhetoric goes beyond its previous consideration as an art of persuasion to be regarded as a suitable logic for human affairs. In the realm of ethics and politics, he needs to appeal to a logic that can deal with contingency without discarding the concept of truth. I claim that the double rapport of rhetoric with dialectic and ethical-political issues links public discourse with the question of rationality and practical truth. I will start with a brief overview of two passages of the Rhetoric that account for the liaison of rhetoric with dialectic. Secondly, I consider two contributions that rhetoric theory makes to the enhancement of the rationality of ethics. Lastly, I will reflect on the relationship of rhetorical discourse with practical truth.
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来源期刊
Eidos: A Journal for Philosophy of Culture
Eidos: A Journal for Philosophy of Culture Arts and Humanities-Philosophy
CiteScore
0.40
自引率
0.00%
发文量
25
审稿时长
20 weeks
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