乔治·齐美尔的政治思想:社会主义与尼采式的贵族主义

IF 1 Q3 SOCIOLOGY
S. Moebius
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引用次数: 4

摘要

格奥尔格·西梅尔的政治立场很少被明确讨论——也许是因为许多学者认为西梅尔在1914年之前“不关心政治”。本文表明,早在1914年以前,西美尔就有着独特的政治立场,即一种独特的自由主义尼采式的贵族个人主义。这种个人主义是通过平等主义社会主义的“硬学派”以达到真正的个人主义的结果。它与西美尔的中心定理,即所谓的“个体定律”密切相关。在对西美尔政治思想进行社会历史语境分析后,文章通过西美尔对时代的诊断、社会文化发展理论、文化政治参与、人格形成理想和资产阶级妇女运动等方面,对这一主题进行了详细的梳理。西梅尔的思想在“辩证贵族主义”的概念中达到了顶点。在这方面,西梅尔政治立场的规范核心与马克斯·韦伯的立场非常接近。最后一节认为,西梅尔的战争著作并没有标志着他的政治思想的突破,而是将同样的“个人法”定理应用于德国国家。文章通过其各个阶段表明,西美尔的政治取向,与关键的理论概念相联系,深深植根于受过教育的资产阶级的世界观和习惯。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Georg Simmel’s political thought: Socialism and Nietzschean aristocratism
Georg Simmel’s political position has rarely been discussed explicitly – perhaps because many scholars have assumed that Simmel was ‘apolitical’ before 1914. The present article shows that even before 1914 Simmel held a distinct political position, to wit a peculiar kind of liberal-Nietzschean aristocratic individualism. This individualism is the result of a passage through ‘the hard school’ of egalitarian socialism in order to reach true individuality. It is closely related to Simmel’s central theorem of the so-called ‘individual law’. After a socio-historical contextualisation of Simmel’s political thought, the article follows this motif in detail through his diagnosis of the times, his theory of socio-cultural development, his engagement in cultural politics, his ideal of personality formation and his engagement in the bourgeois women’s movement. Simmel’s thought culminates in a conception of ‘dialectic aristocratism’. In this respect, the normative core of Simmel’s political standpoint is very close to Max Weber’s position. The last section argues that Simmel’s war writings do not mark a break in his political thinking, but rather apply the same theorem of the ‘individual law’ to the German state. Through its various stages, the article shows that Simmel’s political orientation, linked to key theoretical concepts, is deeply rooted in the educated bourgeoisie’s worldview and habitus.
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来源期刊
CiteScore
1.70
自引率
14.30%
发文量
22
期刊介绍: The Journal of Classical Sociology publishes cutting-edge articles that will command general respect within the academic community. The aim of the Journal of Classical Sociology is to demonstrate scholarly excellence in the study of the sociological tradition. The journal elucidates the origins of sociology and also demonstrates how the classical tradition renews the sociological imagination in the present day. The journal is a critical but constructive reflection on the roots and formation of sociology from the Enlightenment to the 21st century. Journal of Classical Sociology promotes discussions of early social theory, such as Hobbesian contract theory, through the 19th- and early 20th- century classics associated with the thought of Comte, Marx, Durkheim, Weber, Simmel, Veblen.
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