{"title":"何西阿书第4章和第11章,以及何西阿书的结构","authors":"J. Goldingay","doi":"10.53751/001c.27745","DOIUrl":null,"url":null,"abstract":"Hosea 4:1-3 pronounces an indictment on the entire world as a way of getting home a message to Ephraim. It opens a series of biddings in 4:1–9:9 that seek to get Ephraim to face the facts about itself and about the danger it is in. Hosea 9:10–13:16 [14:1] then comprises a series of reminders of past and present realities in the relationship between Israel and Yahweh. Within it, 11:1-11 is not a self-contained pericope marking mercy’s final victory over wrath, but part of 11:1–12:1 [2], which continues to urge Ephraim to choose between doom and hope.","PeriodicalId":23462,"journal":{"name":"Tyndale Bulletin","volume":" ","pages":""},"PeriodicalIF":0.4000,"publicationDate":"2020-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Hosea 4 and 11, and the Structure of Hosea\",\"authors\":\"J. Goldingay\",\"doi\":\"10.53751/001c.27745\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Hosea 4:1-3 pronounces an indictment on the entire world as a way of getting home a message to Ephraim. It opens a series of biddings in 4:1–9:9 that seek to get Ephraim to face the facts about itself and about the danger it is in. Hosea 9:10–13:16 [14:1] then comprises a series of reminders of past and present realities in the relationship between Israel and Yahweh. Within it, 11:1-11 is not a self-contained pericope marking mercy’s final victory over wrath, but part of 11:1–12:1 [2], which continues to urge Ephraim to choose between doom and hope.\",\"PeriodicalId\":23462,\"journal\":{\"name\":\"Tyndale Bulletin\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.4000,\"publicationDate\":\"2020-11-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Tyndale Bulletin\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.53751/001c.27745\",\"RegionNum\":4,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Tyndale Bulletin","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.53751/001c.27745","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
Hosea 4:1-3 pronounces an indictment on the entire world as a way of getting home a message to Ephraim. It opens a series of biddings in 4:1–9:9 that seek to get Ephraim to face the facts about itself and about the danger it is in. Hosea 9:10–13:16 [14:1] then comprises a series of reminders of past and present realities in the relationship between Israel and Yahweh. Within it, 11:1-11 is not a self-contained pericope marking mercy’s final victory over wrath, but part of 11:1–12:1 [2], which continues to urge Ephraim to choose between doom and hope.