乔治·吉托斯在后英雄时代的超真实战争

IF 0.1 0 ART
D. Jorgensen
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引用次数: 0

摘要

乔治·吉托斯的素描、油画和电影被解读为人文主义艺术作品,因为它们强调了世界各地陷入战争的人们的命运。哲学家丹尼尔·赫维茨(Daniel Herwitz)将吉托斯与来自印度和南非的艺术家相提并论,以使他与全球人权和人道主义干预运动保持一致。媒体理论家尼古拉斯·米尔佐夫(Nicholas Mirzoeff)批评了吉托斯描绘世界上较贫穷地区苦难的方式,而活动人士则对他作品的这一特点表示赞赏,并在2015年将他与内奥米·克莱因(Naomi Klein)和纳尔逊·曼德拉(Nelson Mandela)一起授予悉尼和平奖。该奖项是在吉托斯在21世纪转向纪录片制作之后颁发的,他的电影本身也因其人道主义而获奖。这些纪录片捕捉了阿富汗、巴基斯坦、伊拉克和美国内陆城市低强度战区生活的复杂性。然而,对20世纪80年代和90年代的关键素描和绘画的考察,却给对吉托斯电影的人文主义解读带来了麻烦。吉托斯在澳大利亚、尼加拉瓜、索马里和卢旺达的冲突中绘制的素描、油画和平面作品,以机械士兵和残缺的受害者为代表,表明战争既是一种后人道主义的经历,也是一种需要人道主义回应的经历。后英雄主义和超真实战争的概念有助于勾勒出吉托斯的作品对当代冲突中奇怪而令人不安的经历的回应方式。这并不是说吉托斯没有记录苦难,而是说他的作品也涉及战争的疏远体验,这些战争越来越多地使用先进的视觉技术进行,并且持续了很长时间。1995年,出版了两篇文章,试图捕捉这个新战争时代的一些东西。在《外交事务》(Foreign Affairs)杂志上,爱德华·n·卢特瓦克(Edward N. Luttwak)提出了一场“后英雄战争”,这场战争之所以发生,是因为先进的西方军队不愿给敌人或自己的军队造成伤亡。这个词很快成为一个包罗万象的词,用来描述从19世纪和20世纪初的全面战争到20世纪初的低强度冲突的转变
本文章由计算机程序翻译,如有差异,请以英文原文为准。
George Gittoes in an Era of Post-Heroic, Hyper-Real Warfare
The drawings, paintings and films of George Gittoes have been interpreted as humanistic works of art, as they emphasise the fate of those caught up in wars around the world. Philosopher Daniel Herwitz compares Gittoes to artists from India and South Africa to align him with a global campaign for human rights and humanitarian interventionism. Media theorist Nicholas Mirzoeff has criticised the way Gittoes paints suffering in poorer parts of the world, while activists have applauded this same feature of his work, awarding him the Sydney Peace Prize in 2015 alongside Naomi Klein and Nelson Mandela. The prize came after Gittoes’ turn to documentary filmmaking in the 21st century, and his films have themselves been awarded for their humanitarianism. These documentaries work to capture the complexity of life in low-intensity war zones in Afghanistan, Pakistan, Iraq, and the inner cities of the United States. An examination of key drawings and paintings from the 1980s and 1990s, however, troubles this humanistic interpretation of Gittoes’ films. In their representation of machinic soldiers and mutilated victims, Gittoes’ drawings, paintings and graphic works from conflicts in Australia, Nicaragua, Somalia, and Rwanda suggest that war is as much a posthumanist experience as one demanding a humanistic response. The concepts of post-heroic and hyper-real war help to sketch out the ways in which Gittoes’ works respond to the strange and disconcerting experience of contemporary conflict. This is not to say that Gittoes does not document suffering, but that his work is also engaged with the alienating experience of wars that are increasingly conducted with advanced visual technologies and over long, drawn-out periods of time. In 1995, two texts were published that attempted to capture something of this new era of warfare. In the journal Foreign Affairs, Edward N. Luttwak named a ‘post-heroic war’ that had come about because of the reluctance of advanced Western militaries to inflict casualties on either the enemy or their own troops. The term quickly became a catch-all to describe the shift away from the total wars of the nineteenth and early twentieth centuries to the low-intensity conflicts of the
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