“回忆”美国治下的韩国军事化景观:冷战后的美国军营、营地和前营地妇女

IF 0.2 Q2 HISTORY
Taejin Hwang
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引用次数: 0

摘要

美国在韩国持续近80年的军事存在,在韩国产生了后殖民主义的军事化景观。在这里,军事化景观既指美国官方军营,也指他们的本土营地(kijich’on),以及受这种空间军事化影响的社会文化表达,比如前营地妇女的经历。随着美国在韩国军事足迹的巩固,这些军事化边境地区的轮廓正在发生变化,本研究试图将这些当代表现与它们的历史发展联系起来。通过这样做,它希望对霍米·巴巴所定义的“回忆”有所贡献——“将支离破碎的过去拼凑在一起,以理解当下的创伤。”虽然营地正在成为更加孤立的美国化空间,曾经被边缘化的营地正在向国际主义迈进,但本研究探讨了这些边境地区如何被“记住”,这些边境地区不仅体现了韩国的殖民主义,而且还催化了更大的双边关系的变化。然后讨论了构成“营地妇女人权联盟”的前犹太妇女和民间组织如何站在这种后殖民“回忆”的最前沿。通过那些曾经被国家牺牲的无声受害者的主体性形成和跨界行动主义,前营地妇女自己证明了她们是如何成为自己历史融合的主要代理人。此外,对他们的回忆有助于将韩国在“美国治下的和平”(Pax Americana)中军事化景观的边缘化历史带到国家中心,这反过来又迫使我们记住我们共同的后殖民创伤。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“Re-membering” South Korea’s Militarized Landscapes in Pax Americana: Post-Cold War US Military Camps, Camptowns, and Former Camptown Women
The continued US military presence for nearly eighty years in South Korea has produced militarized landscapes of postcoloniality in South Korea. Here, militarized landscapes denote both official American military camps and their vernacular camptowns (kijich'on) as well as social-cultural expressions affected by this spatial militarization, such as the former camptown women’s experiences. As the contours of these militarized borderlands are shifting today with the consolidating of the American military footprint in South Korea, this study seeks to connect these contemporary manifestations with their historical developments. In so doing, it hopes to contribute to what Homi Bhabha conceptualizes as “re-membering”- “a putting together of the dismembered past to make sense of the trauma of the present.” While camps are becoming even more insulated Americanized spaces and the once marginalized camptowns are caught in a liminal stride toward internationalism, this study examines how these borderlands, which had not only embodied Korea’s coloniality but also catalyzed changes in the greater bilateral relations, are “re-membered.” It then discusses how former kijich'on women and civic organizations that constitute the “Camptown Women’s Human Rights Coalition” are at the forefront of this postcolonial “re-membering.” Through the subjectivity-formation and trans-border activism of those once rendered voiceless victims sacrificed by the state, the former camptown women themselves have demonstrated how they are the main agents of their own historical integration. Their re-membering, moreover, contributes to bringing to the national center the marginalized history of Korea’s militarized landscapes in Pax Americana, which in turn forces us to re-member our shared postcolonial trauma.
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CiteScore
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