{"title":"“我为什么不原谅?他们没有请求原谅!”:Manich Msamah和突尼斯的不原谅政治","authors":"J. E. Rigg","doi":"10.1017/S0010417522000408","DOIUrl":null,"url":null,"abstract":"Abstract Recent transitional justice scholarship has explored the role of emotions during periods of political transition. Scholars have taken negative emotions as both legitimate responses to past crimes and as supports to the pursuit of justice in the present. This paper argues that feelings circulate across a wide array of individuals, things, and processes that often sit apart from the formal, judicial spaces of transitional justice. To make this argument, I consider the Tunisian campaign Manich Msamah (I Do Not Forgive) and its articulation of an affect of unforgiveness in resistance to the proposed Economic and Financial Reconciliation Law. Formed in 2015, the campaign came about in response to the law and efforts, under the pretext of “reconciliation,” to return to public life figures from the repressive regime of Zine el-Abidine Ben Ali. Drawing on affect theory, I argue that unforgiveness was stuck to particular individuals (figures from the old regime and circulated between a community of unforgiving activists), things (public spaces, posters, T-shirts and the ephemera of protest) and processes (accountability and substantive forms of justice). I argue that an affect of unforgiveness thus aided activists not only in their resistance to state-led reconciliation but also helped imagine alternative paths to justice in Tunisia.","PeriodicalId":47791,"journal":{"name":"Comparative Studies in Society and History","volume":"65 1","pages":"167 - 191"},"PeriodicalIF":1.1000,"publicationDate":"2022-10-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"“Why don’t I forgive? They didn’t ask for forgiveness!”: Manich Msamah and Tunisia’s Politics of Unforgiveness\",\"authors\":\"J. E. Rigg\",\"doi\":\"10.1017/S0010417522000408\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract Recent transitional justice scholarship has explored the role of emotions during periods of political transition. Scholars have taken negative emotions as both legitimate responses to past crimes and as supports to the pursuit of justice in the present. This paper argues that feelings circulate across a wide array of individuals, things, and processes that often sit apart from the formal, judicial spaces of transitional justice. To make this argument, I consider the Tunisian campaign Manich Msamah (I Do Not Forgive) and its articulation of an affect of unforgiveness in resistance to the proposed Economic and Financial Reconciliation Law. Formed in 2015, the campaign came about in response to the law and efforts, under the pretext of “reconciliation,” to return to public life figures from the repressive regime of Zine el-Abidine Ben Ali. Drawing on affect theory, I argue that unforgiveness was stuck to particular individuals (figures from the old regime and circulated between a community of unforgiving activists), things (public spaces, posters, T-shirts and the ephemera of protest) and processes (accountability and substantive forms of justice). I argue that an affect of unforgiveness thus aided activists not only in their resistance to state-led reconciliation but also helped imagine alternative paths to justice in Tunisia.\",\"PeriodicalId\":47791,\"journal\":{\"name\":\"Comparative Studies in Society and History\",\"volume\":\"65 1\",\"pages\":\"167 - 191\"},\"PeriodicalIF\":1.1000,\"publicationDate\":\"2022-10-28\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Comparative Studies in Society and History\",\"FirstCategoryId\":\"98\",\"ListUrlMain\":\"https://doi.org/10.1017/S0010417522000408\",\"RegionNum\":2,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"ANTHROPOLOGY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Comparative Studies in Society and History","FirstCategoryId":"98","ListUrlMain":"https://doi.org/10.1017/S0010417522000408","RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"ANTHROPOLOGY","Score":null,"Total":0}
“Why don’t I forgive? They didn’t ask for forgiveness!”: Manich Msamah and Tunisia’s Politics of Unforgiveness
Abstract Recent transitional justice scholarship has explored the role of emotions during periods of political transition. Scholars have taken negative emotions as both legitimate responses to past crimes and as supports to the pursuit of justice in the present. This paper argues that feelings circulate across a wide array of individuals, things, and processes that often sit apart from the formal, judicial spaces of transitional justice. To make this argument, I consider the Tunisian campaign Manich Msamah (I Do Not Forgive) and its articulation of an affect of unforgiveness in resistance to the proposed Economic and Financial Reconciliation Law. Formed in 2015, the campaign came about in response to the law and efforts, under the pretext of “reconciliation,” to return to public life figures from the repressive regime of Zine el-Abidine Ben Ali. Drawing on affect theory, I argue that unforgiveness was stuck to particular individuals (figures from the old regime and circulated between a community of unforgiving activists), things (public spaces, posters, T-shirts and the ephemera of protest) and processes (accountability and substantive forms of justice). I argue that an affect of unforgiveness thus aided activists not only in their resistance to state-led reconciliation but also helped imagine alternative paths to justice in Tunisia.
期刊介绍:
Comparative Studies in Society and History (CSSH) is an international forum for new research and interpretation concerning problems of recurrent patterning and change in human societies through time and in the contemporary world. CSSH sets up a working alliance among specialists in all branches of the social sciences and humanities as a way of bringing together multidisciplinary research, cultural studies, and theory, especially in anthropology, history, political science, and sociology. Review articles and discussion bring readers in touch with current findings and issues.