去Sublation概念与历史的回归过程:Prolegomena

Q2 Arts and Humanities
A. Leder
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引用次数: 0

摘要

我从最有力的进步史学——黑格尔哲学开始分析。然后,我讨论了黑格尔进步理论的“概念引擎”——扬弃概念的动力。这一分析将表明,黑格尔的方法不仅为我们提供了一个关于进步的一般“历史哲学”,而且最重要的是,它提供了一种精确的概念——甚至是逻辑——工具、引擎、设备;从而有效地调解矛盾,并以此为条件调节进步的可能性。在寻找回归的一般“史学”时,我转向了精神分析理论。在弗洛伊德和拉康的精神分析视野中,我介绍了一种在黑格尔扬弃的基础上形成的概念工具——去扬弃的概念。它将作为回归一般理论中备受追捧的“概念装置”出现。我们将看到对先前被扬弃的整体的扬弃是如何产生两个独立的概念实体的,它们聚集在普遍性和奇异性的时刻。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Concept of De-Sublation and the Regressive Process in History: Prolegomena
I start the analysis with probably the strongest historiography of progress—the Hegelian philosophy. Then I discuss the dynamics of the “conceptual engine” of the theory of progress in Hegel—the concept of sublation. This analysis will make apparent that the Hegelian approach gives us not only a general “historiosophy” of progress, but above all a precise conceptual—even logical— tool, engine, device; thus productively mediatizing contradictions and conditioning the possibility of progress as such. In search of the general “historiography” of regress, I then turn towards psychoanalytical theory. In the psychoanalytical horizon of Freud and Lacan, I introduce a conceptual instrument forged on the basis of the Hegelian sublation—the concept of de-sublation. It will appear as the sought after “conceptual device” of the general theory of regress. We will see how the de-sublation of the previously sublated whole produces two independent conceptual entities, gathered around the moments of the universal and the singular.
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来源期刊
Praktyka Teoretyczna
Praktyka Teoretyczna Arts and Humanities-Literature and Literary Theory
CiteScore
0.40
自引率
0.00%
发文量
24
审稿时长
20 weeks
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