变黑:巴斯和锥体的理想与现实

IF 0.3 0 RELIGION
Susannah Ticciati
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引用次数: 0

摘要

本文将詹姆斯·科恩对“黑”一词的使用与卡尔·巴特对“以色列”一词的使用进行比较和对比。它认为,与巴特过度使用“以色列”作为固定民族的固定标志相比,“黑人”对科恩来说是一个故意移动的标志,在肤色、祖先和文化遗产、政治和神学倾向之间(大致)变换。因此,它具有必要的灵活性,使科恩的神学既能预言性地进入他所写的压迫的具体背景,也能超越这种背景。巴特的神学,原则上是预言性的,但缺乏对他的犹太邻居的关注,未能达到同样的针对性。文章继续认为,种族资本主义批判可以被理解为对科恩遗产的忠实阐释,种族资本主义的压迫逻辑提供了一个重要的背景,在这个背景中,我们可以理解今天“成为黑人”可能意味着什么。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Becoming Black: Ideality and Reality in Barth and Cone
ABSTRACT This article compares and contrasts James Cone’s use of “blackness” with Karl Barth’s use of “Israel”. It argues that, by contrast with Barth’s overdetermined use of “Israel” as a fixed designator for a fixed people, “black” for Cone is a deliberately mobile designator, shifting (roughly) between skin colour, ancestry and cultural heritage, and political and theological disposition. It thus has the requisite suppleness to enable Cone’s theology to speak prophetically both into the specific context of oppression for which he writes, and beyond. Barth’s theology, prophetic in principle, but lacking attentiveness to his Jewish neighbours, fails to achieve the same level of pertinence. The article continues by arguing that racial capitalist critique can be understood as a faithful outworking of Cone’s legacy, the oppressive logic of racial capitalism providing a significant context within which to understand what “becoming black” might mean today.
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来源期刊
BLACK THEOLOGY
BLACK THEOLOGY RELIGION-
CiteScore
0.60
自引率
50.00%
发文量
26
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