记忆之谜:创伤、未同化经验的循环和转移工作

Q3 Social Sciences
L. Caputo
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引用次数: 1

摘要

摘要考虑到拉普兰切的植入和内向概念、劳布的空圈子概念、依恋理论和反思性育儿,以及作为黑暗和难以忍受的创伤见证者的治疗的三分之一,对大屠杀幸存者的孩子进行了20年的治疗。拉普兰切认为内向是父母无意识的一种暴力植入形式,阻止孩子以预期和正常的方式进行翻译和压抑。在导入过程中,代谢信息的能力被阻断。从拉普兰切的作品中,这篇文章问道:如果“残酷的事实”通过黑暗的毁灭、毁灭和社会第三者的丧失影响了无意识的性行为,该怎么办?当这些早期意义的“植入”伴随着可能阻碍翻译和再翻译过程的内向、暴力信息时,会发生什么?翻译-去翻译的运动和时间性是什么样子的?如果在这场毁灭性的创伤中失去了表达的能力,孩子有什么可以翻译的?
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Enigma of Memory: Trauma, the Cycle of Unassimilated Experiences, and the Work of Transference
ABSTRACT A 20-year treatment of a child of Holocaust survivors is examined considering Laplanche’s concepts of implantation and intromission, Laub’s concept of the empty circle, attachment theory, and reflective parenting, as well as the live third of therapy as witness to dark and unbearable traumas. Laplanche viewed intromissions as a violent form of implantation of the parent’s unconscious that prevents the individual child from translating and repressing in a way that would be expected and normal. In the process of intromission, the ability to metabolize messages is blocked. From Laplanche’s work the article asks: What if the “brute fact” has influenced the unconscious sexual with the dark destruction, annihilation, and the loss of the societal third? What happens when the “implantations” from those earlier significations are accompanied by intromissions, violent messages that may block the process of translation and retranslation? What would the movement and temporality of translation–detranslation look like? If the ability to signify has been lost through this devastating trauma, what is there for the child to translate?
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来源期刊
Studies in Gender and Sexuality
Studies in Gender and Sexuality Social Sciences-Gender Studies
CiteScore
0.80
自引率
0.00%
发文量
15
期刊介绍: Beginning in the final two decades of the 20th century, the study of gender and sexuality has been revived from a variety of directions: the traditions of feminist scholarship, postclassical and postmodern psychoanalytic theory, developmental research, and cultural studies have all contributed to renewed fascination with those powerfully formative aspects of subjectivity that fall within the rubric of "gender" and "sexuality." Clinicians, for their part, have returned to gender and sexuality with heightened sensitivity to the role of these constructs in the treatment situation, including the richly variegated ways in which assumptions about gender and sexuality enter into our understandings of "normality" and "pathology."
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