走向“新人文主义”?联合国教科文组织世界创造科学中的时间与情感,1947-1951

IF 0.7 2区 历史学 Q1 HISTORY
K. Myers, A. Sriprakash, Peter Sutoris
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引用次数: 2

摘要

摘要:本文探讨了新成立的联合国教育、科学及文化组织(UNESCO)如何旨在构建一个社会科学研究计划,以摆脱种族进化的决定论,并为战后世界倡导新的人文主义。当学者和政治家们就新世界秩序的形态展开辩论时,他们转向了明显普遍的时间和情感类别来解释个人行为和集体文化。然而,唯一重要的时间是发展,而唯一重要的情绪是那些可以管理和利用的情绪。这篇文章展示了联合国教科文组织对新人文主义的探索是如何被种族化的话语所束缚的,这些话语关闭了对过去和现在进行清算的解放潜力。反殖民政治和新的知识生产机构所产生的开放未来的可能性,仍将被支撑教科文组织赞助的社会科学的目的论所边缘化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Toward a "New Humanism"? Time and Emotion in UNESCO's Science of World-Making, 1947–1951
Abstract:This article examines how the newly formed United Nations Educational, Scientific and Cultural Organisation (UNESCO) aimed to construct a programme of social science research that would dispense with determinist theories of racial evolution and promote a new humanism for a postwar world. As scholars and politicians debated the shape of a new world order, they turned toward apparently universal categories of time and emotion to explain both individual behaviors and collective cultures. However, the only time that counted was developmental and the only emotions that mattered were those that could be managed and utilized. This article shows how UNESCO's search for a new humanism remained constrained by racialized discourses that closed down the emancipatory potential of reckoning with the past in the present. The possibilities for open futures, generated by anticolonial politics and by new institutions of knowledge production, would remain marginalized by the teleology that underpinned UNESCO-sponsored social science.
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来源期刊
CiteScore
1.20
自引率
0.00%
发文量
31
期刊介绍: Devoted to historical analysis from a global point of view, the Journal of World History features a range of comparative and cross-cultural scholarship and encourages research on forces that work their influences across cultures and civilizations. Themes examined include large-scale population movements and economic fluctuations; cross-cultural transfers of technology; the spread of infectious diseases; long-distance trade; and the spread of religious faiths, ideas, and ideals. Individual subscription is by membership in the World History Association.
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