还一起打扫房间集体建筑和设计方面的

IF 0.6 0 LITERARY THEORY & CRITICISM
S. Herold, Sophie Stackmann
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引用次数: 0

摘要

摘要尽管众所周知,只有极少数建筑是由个人单独规划和建造的,但艺术和建筑历史的主导概念仍然是由少数自给自足的艺术个性所塑造的。然而,事实上,建筑的生产总是与社会和社会背景相结合。 e.它总是发生在与各种演员的互动中,近年来引起了学术界的关注。与此同时,从建筑实践的角度来看,人们对考虑不同形式的合作工作越来越感兴趣。这种合作工作方式的一种具体形式是集体合作。特别是在两次世界大战期间,这一概念受到了古典现代主义各个主角的影响;在大多数迭代中,它都是基于社会批判基础,质疑既定的等级制度(包括塑造作家形象的结构)以及资本主义下的生活和工作条件。相反,他们认为建筑是一项由整个社会承担的任务。这个想法在苏联早期就已经被政治化了,在那里它与中央集权的国家概念并行不悖。在德意志民主共和国,政府建设政策也与这一概念相联系,从民主德国各机构集体组织整个建设过程中可以明显看出。这至少在一定程度上导致了当代建筑师的不满(或多或少公开讨论),他们作为创造性工作者的自我形象因此受到质疑(这一事实在关于工作方法的组织以及作者或集体领导者在集体中的作用的各种辩论中都有体现)。建筑和艺术史实践中的某些持续困难——评估和估价那个时代的建筑——也反映了这个问题:即使在今天,显然,要明确归属作者仍然很困难(尽管这种现象也可能归因于当时对集体的组织和工作方法缺乏了解和理解。本文从这个问题出发,重点关注建筑作品创作过程中发生的各种过程特别是›集体的›建筑方式。为了从另一个角度关注这个问题,文章还指出了建筑和规划集体当时和现在的工作方法和自我形象之间的显著相似之处(和差异)。最初,德国统一后,集体工作似乎退居次要地位——这种情况部分可能是由于集体工作模式与民主德国失败的社会主义乌托邦的结合。然而,近年来,人们对集体工作的话题重新产生了兴趣。这些新的集体采纳了两次世界大战期间的思想,通常选择居住在一个绝对关键的框架中,这个框架对广泛的工作方法和生产系统都提出了质疑。›参与、›多维性和›包容等术语已成为核心概念,以真正的当代视角扩大了›经典集体的关注点。然而,在这里也出现了一个问题,即这种新的关注点如何在具体工作中以及在处理所创造的物体或空间干预中得到反映。在部分回答中,本文的第一部分从建筑史上的来源推导出›集体的术语或概念的起源,然后再仔细研究集体在民主德国中采取的具体形式。接下来,实证分析分别考察了活跃在民主德国和今天的两个集体的工作方法,相对于各自当代关于集体工作的论述,对其进行了审视和语境化。这项实证调查的重点是围绕东德杰拉所谓的Zitronenpresse(›柠檬压榨机)的冲突,这是一座咖啡馆建筑,由几个建筑师集体在1973年至1978年间规划和建造,1997年被拆除,最后由一个规划集体在空间干预中重建。在整个过程中,不同的工作方法的并置——由不同的集体在各自的历史和社会背景下代表——是展示建筑和规划中集体工作理念和实践的基础。最后的分析总结了这两个集体之间的相似性和差异——例如,在他们的等级结构、日常合作模式和不同的作者概念方面。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Gemeinsam Räume schaffen. Facetten kollektiven Arbeitens in Architektur und Planung
Abstract Even though it is well known that only very few buildings have been planned and built by individuals alone, dominant conceptions of art and architectural history still are shaped by the idea of a few, self-sufficient artistic personalities. However, the fact that the production of architecture is always integrated into societal and social contexts, i. e., that it always takes place in interaction with a variety of actors, has garnered scholarly attention in recent years. At the same time, there has been increasing interest, from the point of view of architectural practice, in considering different forms of collaborative work. One specific form of this collaborative approach to work is that of the collective. During the interwar period, in particular, this concept was influenced by the various protagonists of classical modernism; in most of its iterations, it is based on a socio-critical foundation questioning established hierarchies (including the construct of a formative author figure) as well as the conditions of living and working under capitalism. Instead, they conceive of building as a task to be taken on by society as a whole. This idea already was politicised in the early Soviet Union, where it went hand in hand with a centralised notion of the state. In the German Democratic Republic, also, government building policy was tied in with this notion, as is evident from GDR agencies organising the entire building process in collectives. This led, at least in part, to resentment (discussed more or less openly) among contemporary architects, whose self-image as creative workers had thus been called into question (a fact which found expression in various debates about the organisation of working methods and the role of the author or collective leader within the collective). Certain persistent difficulties in the practice of architectural and art history – those in assessing and valorising buildings from that era – also reflect this problem: Even today, dispensing with a clear attribution of authorship apparently still is difficult (though this phenomenon may also be attributed to a lack of knowledge and understanding as regards the organisational and working methods of collectives at that time. Starting from this problem, the present article focuses on the various processes that take place during the creation of a work of architecture. One of the questions to explored is whether there are – or have been, historically – specifically ›collective‹ ways of ›doing architecture‹. In order to focus on this question from another angle, the article also points out significant parallels (and differences) between the working methods and self-image of architecture and planning collectives, then and now. Initially, work in collectives appeared to have taken a backseat after German reunification – a circumstance due in part, possibly, to the association of collective working modes with the failed socialist utopia of the GDR. In more recent years, however, there has been renewed interest in the topic of collective work. Taking up ideas from the interwar period, these new collectives usually choose to inhabit a decidedly critical framework which questions both widespread working methods and production systems. Terms such as ›participation‹, ›multidimensionality‹, and ›inclusion‹ have become core concepts, expanding the focuses of ›classic‹ collectives with genuinely contemporary perspectives. Here also the question arises, however, as to how this new focus is reflected both in the concrete work and in dealing with the created object or with spatial interventions. In partial answer, the first part of this article derives the genesis of the term or concept of ›the collective‹ from its sources in architectural history, before taking a closer look at the specific form the collective took in the GDR. Next, an empirical analysis examines the working methods of two collectives active in the GDR and today, respectively, are examined and contextualised vis-à-vis the respective contemporary discourse on collective work. This empirical investigation focuses on the conflicts surrounding the so-called Zitronenpresse (›lemon squeezer‹) in Gera, East Germany, a café building planned and built between 1973 and 1978 by several architect collectives, before being demolished in 1997 and, finally, reconstructed in a spatial intervention by a planning collective. Throughout, the juxtaposition of different working methods – represented by the different collectives in their respective historical and social contexts – serves as a basis for the presentation of ideas and practices of collective working in in architecture and planning. A concluding analysis then summarises the similiarities and differences between the two collectives – for example, with regard to their hierarchical structure, modes of everyday cooperation, and divergent notions of authorship.
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Journal of Literary Theory
Journal of Literary Theory LITERARY THEORY & CRITICISM-
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