背景下的卡斯特洛市主教书

IF 0.4 2区 历史学 N/A MEDIEVAL & RENAISSANCE STUDIES
Maureen C. Miller
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引用次数: 1

摘要

回顾罗伯特·布伦塔诺1960年在《传统》上发表的关于“cittcomdi Castello主教的书”的文章,这篇文章挑战了中世纪意大利“纪事革命”的主流叙事,认为它主要是13世纪北部社区政府的成就。虽然这些城市统治政权确实产生了大量的文献和新的文献形式,但它们并不是最早的创新者。通过将分析的范围扩大到包括cittancidi Castello现存的所有早期行政文书——城市公社政府、大教堂章节和主教辖区的行政文书——作者证明,从对单页羊皮纸的行政依赖到登记册的最初飞跃最早发生在大教堂章节(1192年),然后是主教法庭(1207年),最后是十多年后的公社(1221年)。至少在这个翁布里亚小镇,教会机构是最早的创新者。cittancidi Castello的证据还表明,政治不稳定及其相关的经济影响推动了创新,而不是英诺森三世和第四次拉特兰会议的改革举措。地方教会领袖才是革新者,而不是教皇。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
THE BISHOPS’ BOOKS OF CITTÀ DI CASTELLO IN CONTEXT
Revisiting Robert Brentano's 1960 article in Traditio on “The Bishops’ Books of Città di Castello,” this contribution challenges a reigning narrative of the “documentary revolution” in medieval Italy as primarily the achievement of the thirteenth-century communal governments of the north. While these urban ruling regimes did produce prodigious numbers of documents and new documentary forms, they were not the earliest innovators. By broadening the scope of analysis to include all the early administrative codices surviving in Città di Castello — those of the city's communal government, cathedral chapter, and bishopric — the author demonstrates that the initial leap from administrative reliance on single sheet parchments to registers occurred earliest in the cathedral chapter (by 1192), then in the bishop's court (1207), and finally more than a decade later in the commune (1221). At least in this one small Umbrian town, ecclesiastical institutions were the earliest innovators. The evidence of Città di Castello also indicates that political instability and its related economic effects drove innovation, not the reform initiatives of Innocent III and the Fourth Lateran Council. Local ecclesiastical leaders, not popes, were the innovators.
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来源期刊
CiteScore
0.80
自引率
0.00%
发文量
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期刊介绍: The TRADITIO Network has now been furnishing information about all facets of traditional Roman Catholicism, answering questions both privately and publicly, for over 13 years now, longer than any other traditional site on the Internet. When we started, even the Vatican site didn"t exist! We wish that we could show you all of the personal letters we have received from troubled souls who have found here clear, traditional, and honest answers to their questions, free of organizational bias. Thousands of these have reverted or converted to the traditional Roman Catholic Faith as a result.
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