反乌托邦与历史对象:中世纪的怪案

IF 0.1 4区 哲学 0 PHILOSOPHY
Riccardo Fedriga
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引用次数: 0

摘要

本文对我们与记忆的客观化之间的距离、它的历史重建以及它们的不同目标进行了批判性的反思。这一事业的基础在于这样一种信念,即把握叙事重建的细微差别和揭示意识形态机制,相当于批判性地反思使过去的叙事客观化得以被记忆过滤的条件。为了验证这一理论假设,本文详细阐述了翁贝托·艾柯一生中使用的两个关键研究工具,并渗透到他的整体工作中,即使用和解释的类别,并将它们应用于作为史学对象的中世纪的处理,以显示中世纪主义如何能够成为一种解释工具,允许理解当代及其解释学和意识形态扭曲,恐惧,媒体表现。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Dystopias and Historiographical Objects: The Strange Case of The Middle Ages
The article offers a critical reflection on the distance that separates us from an objectification of memory, its historiographical reconstructions and their different targets. At the basis of this enterprise, lies the belief that grasping the nuances and unveiling the ideological mechanisms of narrative reconstructions amounts to critically reflecting on the conditions that enable the narrative objectifications of the past filtered through by memory. To verify this theoretical assumption, the article elaborates on two key research tools that Umberto Eco has employed throughout his life and that permeated his overall work, i.e. the categories of use and interpretation, and applies them to the treatment of the Middle Ages as a historiographical object, to show how medievalism can be an interpretive tool that allows understanding the contemporary age and its hermeneutic and ideological distortions, its fears, its media representations.
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来源期刊
Rivista di Estetica
Rivista di Estetica PHILOSOPHY-
CiteScore
0.50
自引率
0.00%
发文量
0
审稿时长
30 weeks
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