重建达利特男子气概——达利特自传选集研究

Q2 Arts and Humanities
Riya Mukherjee, Smita Jha
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引用次数: 0

摘要

对印度男性气质的研究在很大程度上局限于对上层种姓霸权男性气质和同谋男性气质的分析和理解,尤其是对强调的女性气质。达利特男子气概问题已被纳入南亚男子气概的更大讨论中。本研究旨在通过对Aravind Mālagatti的《政府婆罗门》和Baby Kamble的《我们打碎的监狱》的详细分析,深入探讨达利特男子气概的细微差别,来解决这一差距。这项研究将采用康奈尔阐述的男性气质类别,同时使用后结构主义的视角来质疑其绝对性。在这个过程中,这项研究将挑战总体上的男性气质,尤其是达利特男性气质,后者不是僵化和不可撤销的,而是多元和流动的身份。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Reconstructing Dalit Masculinities: A Study of Select Dalit Autobiographies
The study of masculinities in India has largely been confined to the analysis and understanding of the upper caste hegemonic masculinity and complicit masculinity, with respect to emphasised femininity. The issue of Dalit masculinities has been subsumed in the larger discourse of South Asian masculinity. The present study intends to address this gap by delving into the nuances of Dalit masculinities through a detailed analysis of Aravind Mālagatti’s Government Brahmana and Baby Kamble’s The Prisons We Broke. The study would employ the categories of masculinities enunciated by Connell, while using a post-structuralist lens to question their absoluteness. In the process, the study would challenge the monolith of masculinity in general and Dalit masculinity in particular, which instead of being rigid and irrevocable has a plural and fluid identity.
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来源期刊
The Sociological Bulletin
The Sociological Bulletin Arts and Humanities-History
CiteScore
0.80
自引率
0.00%
发文量
44
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