实证法与伊斯兰法视角下的Waqf土地管理启示——以北苏门答腊岛Waqf土地为例

SASI Pub Date : 2023-04-19 DOI:10.47268/sasi.v29i2.1365
Abdurrahim Harahap, M. Nasution, P. Pagar
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引用次数: 0

摘要

简介:宗教基金是一种给予的标志,其实施是通过保留(所有权)来源(tahshor ashli),然后使利益被普遍接受。研究目的:了解根据实证法和伊斯兰法对北苏门答腊岛宗教基金财产,特别是Serdang Bedagai Tengku Darwisyah宗教基金土地的管理情况。研究方法:本研究采用社会史方法对伊斯兰法律进行定性研究。研究结果:腾库达尔维西亚的宗教基金用地由于管理不完善,只具有传统性和消耗性,没有得到很好的管理,其管理仍远未达到预期。此外,Tengku Darwisyah宗教基金的受托人是被动的,甚至是宿命论的,允许租户建造永久性建筑,如礼拜场所、体育馆(GOR)、农场和贸易公司,这些建筑应该是富有成效的,而且这一政策不基于任何合同或协议。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Implications of Waqf Land Management from the Perspectives of Positive Law and Islamic Law: A Case Study of Waqf Land in North Sumatra
Introduction: Waqf is a sign of giving whose implementation is carried out by retaining (ownership) of origin (tahbisul ashli), then making the benefits generally accepted. Purposes of the Research: To find out about the management of waqf property in North Sumatra, especially the waqf land of Tengku Darwisyah in Serdang Bedagai according to positive law and Islamic law.Methods of the Research: This research is a qualitative study with a social history approach to Islamic law.Results of the Research: The management of the waqf land of Tengku Darwisyah is still far from expectations because it has not been managed perfectly and only has a traditional and consumptive nature, and there has been no good management. In addition, the trustee of the waqf of Tengku Darwisyah is passive and even fatalistic by allowing tenants to build permanent structures such as places of worship, sports halls (GOR), farms, and trading companies, which should be productive, and this policy is not based on any contract or agreement.
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