传统伊斯兰宗教实践争论:对伊斯兰教比德观念的批判

AlUlum Pub Date : 2023-06-15 DOI:10.30603/au.v23i1.3498
S. Kau, Zulkarnain Suleman, Irwan
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引用次数: 0

摘要

本文讨论了传统伊斯兰对萨拉菲伊斯兰教异端概念的批评,将宗教中的每一种新行为都归类为破坏圣像的异端。基于这一异端概念,传统伊斯兰宗教传统的仪式和实践被归类为异端行为。通过对文献来源的文献研究,运用抽象归纳逻辑方法和内容分析,本研究发现传统伊斯兰宗教传统的仪式和实践不是异端行为,因为它们基于定理(《古兰经》、圣训和效忠)——这是新的。如果新的行为(变种人)与《古兰经》、圣训和沙皇相冲突,则被归类为bid’ah。传统伊斯兰教批评萨拉菲·瓦哈比伊斯兰教中的异端概念是非历史性的,因为有几个传统表明,一个朋友的创新,tâbi'u tâbi'ttab’în,而这种创新不是先知下令和实践的;相反,是由萨拉夫一代执行的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Traditional Islamic Religious Practice Arguments: Criticism of The Concept of Bid'ah of Islam Salafi-Wahabi
This paper discusses traditional Islamic criticism of the concept of heresy in Salafi Islam, categorizing every new act in religion as iconoclastic heresy. Based on this concept of heresy, ritual ceremonies and practices of traditional Islamic religious traditions are classified as acts of heresy. Through literature research based on literary document sources using abstractive inductive logic methods and content analysis, this study found that ritual ceremonies and practices of traditional Islamic religious traditions are not acts of heresy because they are based on theorem (al-Quran, hadith and allegiance) it is new. New actions (mutants) are categorized as bid'ah if they conflict with the Quran, hadith, and a tsar. Traditional Islam criticizes the concept of heresy in Salafi-Wahhabi Islam for being ahistorical because several traditions show that the innovation of a friend, tâbi'u tâbi'uttab'în, while this innovation was not ordered and practiced by the Prophet; instead, was carried out by the generation of the Salaf.
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