莎士比亚十四行诗与毛拉那诗中的“需要”与“欲望”

IF 0.3 3区 文学 0 LITERARY THEORY & CRITICISM
Seyedeh Sahar Mortazavi, Z. J. Ladani, Hossein Pirnajmuddin
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引用次数: 0

摘要

本文旨在从列文西亚的角度对莎士比亚选集的十四行诗和毛拉那的诗进行比较阅读。我们将讨论莎士比亚和毛拉纳(鲁米)如何在他们的诗歌中表现出与他者的伦理关系,在诗中,他者的需要和要求是优先考虑的。我们还将论证,尽管莎士比亚的十四行诗并不完全与世俗的爱情或情色有关,但它们更接近列维纳斯的欲望概念或一种满足的欲望,在这种欲望中,通过需要超越成为可能。另一方面,Mawlana的ghazal在贬低需求和情欲的同时也警告了满足的欲望和需求。这并不是说,这种比较的结果可以推广到莎士比亚的十四行诗和毛拉纳的伽扎尔,但类似的列文式阅读偶尔是可能的,并且可能会为英语和波斯抒情诗之间的联系提供新的线索。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
‘Need’ and ‘Desire’ in Shakespeare's Sonnets and Mawlana's Ghazals
This article aims at a comparative reading of a selection of Shakespeare's sonnets and Mawlana's ghazals from a Levinasian perspective. We will argue how Shakespeare and Mawlana (Rumi) both represent an ethical relationship with the Other in their poems, where the needs and demands of the Other are prioritised. We will also contend that although Shakespeare's sonnets are not exclusively concerned with secular love or eroticism, they are closer to the Levinasian notion of desire or a-satiable desire in which transcendence becomes possible through need. On the other hand, Mawlana's ghazals in which need and erotic feelings are disparaged also warn about satiable desire and need. This is not to suggest that the results of this comparison can be extended to Shakespeare's sonnets and Mawlana's ghazals in general, but that a similar Levinasian reading is occasionally possible and might shed new light on connections between English and Persian lyric poetry.
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来源期刊
Critical Survey
Critical Survey LITERARY THEORY & CRITICISM-
CiteScore
0.20
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