巴西周边地区的企业家精神和文化激进主义

IF 0.2 Q4 COMMUNICATION
Livia de Tommasi
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引用次数: 2

摘要

巴西边缘地区的企业家精神和文化激进主义。外围地带,贫民窟,丘陵,特别感兴趣的地区,次正常集群,边缘。在巴西,有几种表达方式用来命名城市的区域,以区分它们与“中心”之间的差异。错误的地方(服务、机会、公共政策、国家),暴力的地方,“掠夺”的地方,与城市中社会生活重要的地方相反。外围地区一直被视为“真实”、文化丰富、桑巴舞铿锵、大众创造力、斗争和抵抗的地方。在过去十年中,艺术和文化实践(嘻哈、涂鸦、萨拉、戏剧集体、新舞蹈风格、视听制作)的传播和蓬勃发展,以及旨在颂扬其居民的“创造性”能力和进取才能的话语制度,助长了这种积极形象。在新自由主义理性的背景下,这些被认为具有“弹性”的美德成为了“良好实践”的典范。在文本中,我建议在工人党政府执政期间巴西城市发生深刻变革的背景下,描述外围文化场景及其多种组合。特别是论述了一种新的工人形象的出现,即文化企业家活动家和他的“职业生涯将会运行”,即他的工作活动和战斗性下降的具体方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Empreendedorismo e ativismo cultural nas periferias brasileiras = Entrepreneurship and cultural activism in brazilian peripheries
Entrepreneurship and cultural activism in brazilian peripheries. Periferias, favelas, hills, areas of special interest, subnormal clusters, margins. There are several expressions used in Brazil to name regions of the city in order to demarcate their alterity in relation to the "centers". Place of the fault (of services, opportunities, public policies, State), of violence, of the "plundering" in opposition to the places of the city where the social life that matters. The peripheral regions have always been seen as places of "authenticity", of cultural richness, of the sonority of samba, of popular inventiveness, of struggle and resistance. In the last decade, this positive image has been fed by the diffusion and effervescence of artistic and cultural practices (hip hop, graffiti, sarahs, theater collectives, new dance styles, audiovisual production), as well as by a discursive regime aimed at celebrating "creative" abilities and the enterprising talents of its residents. In the context of neoliberal rationality, these supposedly "resilient" virtues became the model of "good practices". In the text, I propose to describe the peripheral cultural scene and its multiple assemblages, in the context of the profound transformations that occurred in Brazilian cities in the years of the governments of the Workers' Party. In particular argument about the emergence of a new figure of worker, the cultural entrepreneur activist and his "career would run," that is, the specific ways in which his work activities and militancy decline.
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